The Black Death, and The Dancing ManiaHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death, and The Dancing Mania
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Chorea, Epidemic; Epidemics
It was not merely some individual parts of the country that fostered
them: all Germany, Hungary, Poland, Bohemia, Silesia, and Flanders, did
homage to the mania; and they at length became as formidable to the
secular as they were to the ecclesiastical power. The influence of this
fanaticism was great and threatening, resembling the excitement which
called all the inhabitants of Europe into the deserts of Syria and
Palestine about two hundred and fifty years before. The appearance in
itself was not novel. As far back as the eleventh century, many
believers in Asia and Southern Europe afflicted themselves with the
punishment of flagellation. Dominicus Loricatus, a monk of St. Croce
d'Avellano, is mentioned as the master and model of this species of
mortification of the flesh; which, according to the primitive notions of
the Asiatic Anchorites, was deemed eminently Christian. The author of
the solemn processions of the Flagellants is said to have been St.
Anthony; for even in his time (1231) this kind of penance was so much in
vogue, that it is recorded as an eventful circumstance in the history of
the world. In 1260, the Flagellants appeared in Italy as _Devoti_. "When
the land was polluted by vices and crimes, an unexampled spirit of
remorse suddenly seized the minds of the Italians. The fear of Christ
fell upon all: noble and ignoble, old and young, and even children of
five years of age, marched through the streets with no covering but a
scarf round the waist. They each carried a scourge of leathern thongs,
which they applied to their limbs, amid sighs and tears, with such
violence that the blood flowed from the wounds. Not only during the day,
but even by night, and in the severest winter, they traversed the cities
with burning torches and banners, in thousands and tens of thousands,
headed by their priests, and prostrated themselves before the altars.
They proceeded in the same manner in the villages: and the woods and
mountains resounded with the voices of those whose cries were raised to
God. The melancholy chaunt of the penitent alone was heard. Enemies
were reconciled; men and women vied with each other in splendid works of
charity, as if they dreaded that Divine Omnipotence would pronounce on
them the doom of annihilation."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account