The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
The mental shock sustained by all nations during the prevalence of the
Black Plague, is without parallel and beyond description. In the eyes
of the timorous, danger was the certain harbinger of death; many fell
victims to fear, on the first appearance of the distemper,[109] and
the most stout hearted lost their confidence. Thus, after reliance on
the future had died away, the spiritual union which binds man to his
family and his fellow creatures, was gradually dissolved. The pious
closed their accounts with the world,--eternity presented itself to
their view,--their only remaining desire, was for a participation in
the consolations of religion, because to them death was disarmed of its
sting.
[109] _Chalin_, Loc. cit. p. 92. _Detmar’s_ Lübeck Chronicle, T. I.
p. 401.
Repentance seized the transgressor, admonishing him to consecrate his
remaining hours to the exercise of Christian virtues. All minds were
directed to the contemplation of futurity; and children, who manifest
the more elevated feelings of the soul without alloy, were frequently
seen, while labouring under the plague, breathing out their spirit with
prayer and songs of thanksgiving.[110]
[110] Chronic. _Ditmari_, Episcop. Mersepurg, Francof. 1580, fol.
p. 358.----“_Spangenberg_, p. 338. The lamentation was pitiful;
and the only remaining solace, was the prevalent anxiety, inspired
by the danger, to prepare for a glorious departure; no other hope
remained--death appeared inevitable. Many were hence induced to
search into their own hearts, to turn to God, and to abandon their
wicked courses: parents warned their children, and instructed them
how to pray, and to submit to the ways of Providence: neighbours
mutually admonished each other; none could reckon on a single hour’s
respite. Many persons, and even young children, were seen bidding
farewell to the world; some with prayer, others with praises on their
lips.”
Public-domain text, read in full here on John Shaqi.
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