The Black Death in the Fourteenth CenturyHecker, J. F. C. (Justus Friedrich Carl)
History
The Black Death in the Fourteenth Century
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death
time constantly boasted of their penance, that the blood of their
wounds was mingled with that of the Saviour.[120] One of them, in
conclusion, stood up to read a letter, which it was pretended an angel
had brought from heaven, to St. Peter’s church, at Jerusalem, stating
that Christ, who was sore displeased at the sins of man, had granted at
the intercession of the Holy Virgin and of the angels, that all who
should wander about for thirty-four days and scourge themselves, should
be partakers of the Divine grace.[121] This scene caused as great a
commotion among the believers as the finding of the holy spear once did
at Antioch; and if any among the clergy enquired who had sealed the
letter? he was boldly answered, the same who had sealed the Gospel!
[119] _Königshoven_, p. 298:
“_Stant uf durch der reinen Martel ere;
Und hüte dich vor der Sünden mere._”
[120] _Guill. de Nang._ Loc. cit.
[121] _Albert Argentinens._ Loc. cit.
All this had so powerful an effect, that the church was in considerable
danger; for the Flagellants gained more credit than the priests, from
whom they so entirely withdrew themselves, that they even absolved
each other. Besides, they everywhere took possession of the churches,
and their new songs, which went from mouth to mouth, operated strongly
on the minds of the people. Great enthusiasm and originally pious
feelings, are clearly distinguishable in these hymns, and especially
in the chief psalm of the Cross-bearers, which is still extant, and
which was sung all over Germany, in different dialects, and is probably
of a more ancient date.[122] Degeneracy, however, soon crept in; crimes
were everywhere committed; and there was no energetic man capable
of directing the individual excitement to purer objects, even had an
effectual resistance to the tottering church been at that early period
seasonable, and had it been possible to restrain the fanaticism.
The Flagellants sometimes undertook to make trial of their power of
working miracles; as in Strasburg, where they attempted, in their own
circle, to resuscitate a dead child: they however failed, and their
unskilfulness did them much harm, though they succeeded here and there
in maintaining some confidence in their holy calling, by pretending to
have the power of casting out evil spirits.[123]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account