"The great consideration that presses upon me is, what may we do to make ourselves of more importance in community--necessary, indispensable? To sustain such a relation as this to community, (and it is possible,) is to secure, beyond a question, all the respect, to make sure the enjoyment of all the rights, that the most deferred to of the land enjoy. Society is deferential; it defers to power. Learning, and wealth, and power are most potent in society. It is not necessary that many men and women of us be wealthy and learned before we can force respect as a class; but it is necessary that we exhibit a proportionate representative character for learning and wealth, to be respected. It is not numbers alone, it is not universal wealth, it is not general learning, that secures to those, known by a distinction in society as whites--that gains them power; for they are not generally wealthy, not commonly learned. The number of these among them, as in all communities, is limited; but that number forms a representative character, some of whom excel; hence they have power--the class enjoy a name. "There is another sense of power in community, which, though silent, has its weight--it should be most potent: that power is moral character. This also, like the other powers of which I have spoken, need not be universal to have an effect favorable to a class. I think that I am not claiming too much for the colored people in asserting that we have a decent representation in this respect--a most remarkable one, considering all the depressing influences which the present and preceding generations have had to struggle up under. Happily, this power on community is not growing less; it is on the increase. An illustration of the correctness of my position as to the power of a representative character for wealth and learning in commanding respect, is forcibly exhibited in the Celts in our midst, who came among us poor and ignorant, and who, consequently, fill menial, dependent positions. They are the least respected of all immigrants. In speaking thus, I am simply dealing with facts, not intending to be invidious. The German element, mingling with the general element which comes among us, representing a higher intelligence, more wealth, with great practical industry, is silently stealing a hold, a power in the nation, because of these possessions, at which native America will yet start. Now, gentlemen, if these be facts, is it not well for us, as sensible men here assembled, to consider our best interest--to have in view these sources of power? Would it not be well to consider these--to fall upon some plan by which we may possess or excite to the possession of them--rather than devote much of our time in a discussion as to the injustice of our fellow-countrymen in their relation to us? Of this _they_ know full well, and _we_ too bitterly.