"I have no name," said the fugitive. "I once had a name,--it was William,--but my master's nephew came to live with him, and as I was a house servant, and the young master and I would, at times, get confused in the same name, orders were given for me to change mine. From that moment, I resolved that, as slavery had robbed me of my liberty and my name, I would not attempt to have another till I was free. So, sir, for once you have a man standing before you without a name." SAMUEL R. WARD. Few public speakers exercised greater influence in the pulpit and on the platform, in behalf of human freedom, than did Samuel R. Ward, in the early days of abolition agitation. From 1840 up to the passage of the Fugitive Slave Law, in 1850, he either preached or lectured in every church, hall, or school house in Western and Central New York. Endowed with superior mental powers, and having, through the aid of Hon. Gerrit Smith, obtained a good education, and being a close student, Mr. Ward's intellectual faculties are well developed. He was, for several years, settled over a white congregation, of the Presbyterian order, at South Butler, N. Y., where he preached with great acceptance, and was highly respected. As a speaker, he was justly held up as one of the ablest men, white or black, in the United States. The first time we ever heard him, (in 1842,) he was announced in the advertisement as "the black Daniel Webster." Standing above six feet in height, possessing a strong voice, and energetic in his gestures, Mr. Ward always impressed his highly finished and logical speeches upon his hearers. No detractor of the negro's abilities ever attributed his talents to his having Anglo-Saxon blood in his veins. As a black man, Mr. Ward was never ashamed of his complexion, but rather appeared to feel proud of it. When Captain Rynders and his followers took possession of the platform of the American Anti-Slavery Society, at their anniversary, in New York, in the spring of 1852, Frederick Douglass rose to defend the rights of the Association and the liberty of speech. Rynders objected to the speaker upon the ground that he was not a negro, but half white. Ward, being present, came forward, amid great applause, and the rowdy leader had to "knock under," and confess that genuine eloquence was not confined to the white man. William J. Wilson says of Ward, "Ideas form the basis of all Mr. Ward utters. If words and ideas are not inseparable, then, as mortar is to the stones that compose the building, so are his words to his ideas. In this, I judge, lies Mr. Ward's greatest strength. Concise without abruptness; without extraordinary stress, always clear and forcible; if sparing of ornament, never inelegant,--in all, there appears a consciousness of strength, developed by close study and deep reflection, and only put forth because the occasion demands it. His appeals are directed rather to the understanding than the imagination; but so forcibly do they take