"What shall we do with the slave of the south? Expatriate him," say the haters of the negro. Expatriate him for what? He has cleared up the swamps of the south, and has put the soil under cultivation; he has built up her towns, and cities, and villages; he has enriched the north and Europe with his cotton, and sugar, and rice; and for this you would drive him out of the country! "What shall be done with the slaves if they are freed?" You had better ask, "What shall we do with the slaveholders if the slaves are freed?" The slave has shown himself better fitted to take care of himself than the slaveholder. He is the bone and sinew of the south; he is the producer, while the master is nothing but a consumer, and a very poor consumer at that. The slave is the producer, and he alone can be relied upon. He has the sinew, the determination, and the will; and if you will take the free colored people of the south as the criterion, take their past history as a sample of what the colored people are capable of doing, every one must be satisfied that the slaves can take care of themselves. Some say, "Let them alone; they are well cared for, and that is enough." "O, tell us not they're clothed and fed-- 'Tis insult, stuff, and a' that; With freedom gone, all joy is fled, For Heaven's best gift is a' that." But it is said, "The two races cannot live together in a state of freedom." Why, that is the cry that rung all over England thirty years ago: "If you liberate the slaves of the West Indies, they can't live with the whites in a state of freedom." Thirty years have shown the contrary. The blacks and the whites live together in Jamaica; they are all prosperous, and the island in a better condition than it ever was before the act of emancipation was passed. But they tell us, "If the slaves are emancipated, we won't receive them upon an equality." Why, every man must make equality for himself. No society, no government, can make this equality. I do not expect the slave of the south to jump into equality; all I claim for him is, that he may be allowed to jump into liberty, and let him make equality for himself. I have some white neighbors around me in Cambridge; they are not very intellectual; they don't associate with my family; but whenever they shall improve themselves, and bring themselves up by their own intellectual and moral worth, I shall not object to their coming into my society--all things being equal. Now, this talk about not letting a man come to this place or that, and that we won't do this for him, or won't do that for him, is all idle. The anti-slavery agitators have never demanded that you shall take the colored man, any more than that you shall take the uncultivated and uncouth white man, and place him in a certain position in society. All I demand for the black man is, that the white people shall take their heels off his neck, and let him have a chance to rise by his own efforts.