The Black Man: His Antecedents, His Genius, and His AchievementsBrown, William Wells
History
The Black Man: His Antecedents, His Genius, and His Achievements
Brown, William Wells
African Americans -- Biography
The schooner proved to be the "Amistad," Captain Ramon Ferrer, from
Havana, bound to Principe, about one hundred leagues distant, with
fifty-four negroes held as slaves, and _two_ passengers instead of
twenty. The Spaniards said that, after being out four days, the negroes
rose in the night, and killed the captain and a mulatto cook; that the
helmsman and another sailor took to the boat and went on shore; that
the only two whites remaining were the said passengers, Montez and
Ruiz, who were confined below until morning; that Montez, the elder,
who had been a sea captain, was required to steer the ship for Africa;
that he steered eastwardly in the day time, because the negroes could
tell his course by the sun, but put the vessel about in the night. They
boxed about some days in the Bahama Channel, and were several times
near the islands, but the negroes would not allow her to enter any
port. Once they were near Long Island, but then put out to sea again,
the Spaniards all the while hoping they might fall in with some ship
of war that would rescue them from their awkward situation. One of the
Spaniards testified that, when the rising took place, he was awaked by
the noise, and that he heard the captain order the cabin boy to get
some bread and throw to the negroes, in hope to pacify them. Cinque,
however, the leader of the revolt, leaped on deck, seized a capstan
bar, and attacked the captain, whom he killed at a single blow, and
took charge of the vessel; his authority being acknowledged by his
companions, who knew him as a prince in his native land.
The captives were taken before the Circuit Court of the United States
for the District of Connecticut, Hon. Andrew T. Judson presiding.
This was only the commencement in the courts, for the trial ran
through several months. During this time, the Africans were provided
with competent teachers by the abolitionists, and their minds were
undergoing a rapid change, and civilization was taking the place of
ignorance and barbarism.
Cinque, all this while, did nothing to change the high opinion first
formed of him, and all those who came into his presence felt themselves
before a superior man. After he and his countrymen had embraced
Christianity, and were being questioned by a peace man as to the part
that they had taken in the death of the men on board the Amistad, when
asked if they did not think it wrong to take human life, one of the
Africans replied that, if it was to be acted over again, he would pray
for them instead of killing them. Cinque, hearing this, smiled and
shook his head, whereupon he was asked if he would not pray for them
also. To this he said, "Yes, I would pray for 'em, an' kill 'em too."
By the sagacity and daring of this man, he and his companions,
fifty-four in number, were rescued from a life-long bondage of the
worst character that ever afflicted the human family.
Public-domain text, read in full here on John Shaqi.
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