The Black Man, the Father of Civilization, Proven by Biblical HistoryWebb, James Morris
History
The Black Man, the Father of Civilization, Proven by Biblical History
Webb, James Morris
Black people in the Bible; Civilization, Ancient; Theological anthropology
Ladies and gentlemen, the day of great exploring expeditions in Africa is
over! Man knows his home now in a sense never known before. Many great and
holy men have evinced a passion for the day you are now witnessing--their
prophetic vision shot through many unborn centuries to this very hour.
"Men shall run to and fro," said Daniel, "and knowledge shall increase
upon the earth." Oh, how true! See the triumph of human genius today!
Science has searched out the deep things of nature, surprised the secrets
of the most distant stars, disentombed the memorials of everlasting hills,
taught the lightning to speak, the vapors to toil and the winds to
worship--spanned the sweeping rivers, tunneled the longest mountain
range--made the world a vast whispering gallery, and has brought foreign
nations into one civilized family. This all-powerful contact says even to
the most backward race, you cannot remain where you are, you cannot fall
back you must advance! A great century has come upon us. No race
possessing the inherent capacity to survive can resist and remain
unaffected by this influence of contact and intercourse, the backward with
the advanced. This influence constitutes the very essence of efficient
progress and of civilization.
From these heights of the twentieth century I again ask you to cast your
eyes south of the Desert of Sahara. If you could go with me to the
oppressed Congos and ask, what does it mean, that now, for liberty, they
fight like men and die like martyrs; if you would go with me to
Bechuanaland, face their council of Headmen and ask what motives caused
them recently to decree so emphatically that alcoholic drinks shall not
enter their country--visit their king, Khama, ask for what cause he leaves
the gold and ivory palace of his ancestors, its mountain strongholds and
all its august ceremony, to wander daily from village to village through
all his kingdom, without a guard or any decoration of his rank--a preacher
of industry and education, and an apostle of the new order of things; if
you would ask Menelik what means this that Abyssinia is now looking across
the ocean--oh, if you could read the letters that come to us from
Zululand--you, too, would be convinced that the elevation of the African
race is evidently a part of the new order of things that belong to this
new and powerful period.
The African already recognizes his anomalous position and desires a
change. The brighter day is rising upon Africa. Already I seem to see her
chains dissolved, her desert plains red with harvest, her Ayssinia and her
Zululand the seats of science and religion, reflecting the glory of the
rising sun from the spires of their churches and universities. Her Congo
and her Gambia whitened with commerce, her crowded cities sending forth
the hum of business, and all her sons employed in advancing the victories
of peace--greater and more abiding than the spoils of war.
Public-domain text, read in full here on John Shaqi.
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