The blackest page in modern history: Events in Armenia in 1915: the facts and the responsibilities — John Shaqi
The blackest page in modern history: Events in Armenia in 1915: the facts and the responsibilitiesGibbons, Herbert Adams
History
The blackest page in modern history: Events in Armenia in 1915: the facts and the responsibilities
Gibbons, Herbert Adams
Armenian Genocide, 1915-1923; Armenian question
One has only to look through the files of the newspapers of Occidental
Europe to establish the truth of this statement. As one of the group of
writers for the European and American press on Turkish affairs, during
the first difficult (and disappointing!) years of the constitutional
régime, I can say honestly that our loyalty to the Young Turks was
unswerving. In the hope that the end would justify the means, I am
afraid that there was not one of us who did not occasionally sin
against his own convictions by _suppressio veri_, if not by actual
_suggestio falsi_. Occidental diplomacy was just as loyal to Young
Turkey as was Occidental journalism. Successive Grand Viziers assured
me that the loyal co-operation of London and Paris, through willingness
to forbear criticism and to leave much unsaid, had made possible the
maintenance of the newly-established constitution throughout the first
difficult winter, and the weathering of the storm of Abdul Hamid’s
attempted counter-revolution.
It was my fortune to go to Turkey during the first month of the new
régime, and to live in Asia Minor and Constantinople until after the
disastrous war with the Balkan States. From 1908 to 1913, I enjoyed
exceptional opportunities of travelling in European and Asiatic Turkey,
of becoming acquainted with the men who were guiding the destinies of
the Ottoman Empire, and of witnessing the fatal events that changed in
five years the hope of regeneration into the despair of dissolution.
At Smyrna, at Constantinople, and at Beirut, I took part in the fêtes
to celebrate the birth of the new régime, and saw the ostensible
reconciliation of Christian, Moslem, and Jewish elements. Christian
priests and Moslem ulema embraced each other and drove through the
streets in triumphal procession in the same carriages.
Above all, from the very beginning, I was in a position to become
intimately acquainted with the Armenians of Turkey and to find out
their real sentiments towards the Young Turks and the new régime. I was
in Adana, in April, 1909, when their enthusiastic loyalty was rewarded
by a massacre of thirty thousand of them in Cilicia and northern
Syria. I was able to observe the attitude of the Armenians before the
massacre. Their blood was spilled before my eyes in Adana. I was with
them in different places after the fury of the massacre had passed.
Public-domain text, read in full here on John Shaqi.
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