The Blessed Hope: A Sermon on the Death of Mrs. Francis CunninghamHoare, Edward
Religion
The Blessed Hope: A Sermon on the Death of Mrs. Francis Cunningham
Hoare, Edward
Cunningham, Francis, Mrs., -1855 -- Death and burial -- Sermons; Funeral sermons; Sermons, English -- 19th century
To this long expected hour the passage clearly refers, “For if we believe
that Jesus died and rose again, even so them also which sleep in Jesus
will God bring with him. For this we say unto you by the word of the
Lord, that we which are alive and remain, shall not prevent them which
are asleep. For the Lord himself shall descend from heaven with a shout,
with the voice of the Archangel, and with the trump of God; and the dead
in Christ shall rise first.”
The first point to be here noticed is clearly _the resurrection_. Death
has been already said to be but a sleep, for it is not permanent. “She
is not dead but sleepeth,” may be applied to her whom we left in the
grave on Friday. That grave shall shortly give up its tenant, and very
body, that tendering beloved body, shall arise again in fresh life and
beauty. As the springs from the acorn, and the butterfly from the
chrysalis, so shall that animated form rise forth with a fresh and
heavenly animation; that very hand shall hold the palm, and that very
voice unite once more in the praises of her Lord.
But though the same, it will be infinitely more glorious. You have seen
lately a beautiful planet shedding its soft light over the ocean, and,
evening after evening, it has appeared very lovely, but yet how far does
it fall short in splendour of a summer’s sun in a cloudless sky! Just
such we are taught in 1 Cor. xv, 41, is the wonderful difference between
the dying and rising body. It was a bright and beautiful star that has
been shedding forth its lovely light these many years in the midst of
you; but, though beautiful, it is not to be compared to what we are about
to behold in the resurrection. It was sown in corruption, little by
little laying her low; but it shall be raised in incorruption, no more to
be silenced by disease, or to give up through decay of strength. It was
sown in dishonour and though dearly loved must be buried from the view;
but it shall be raised in glory, to form a part of the triumphant retinue
of the King of Kings. It was sown in weakness, and perhaps it was one of
the most beautiful features of her character that that weakness was so
meekly met, and so cheerfully submitted to; but it shall be raised in
power, the power of undying strength, and everlasting life from God. It
was sown a natural body, subject to the multiplied infirmities of a
ruined, fallen, sin-stricken humanity: and none felt their hindrances
more than she did; but it shall rise a spiritual body, fully fitted for
spiritual work, without impediment and without decay. Can we wonder then
that with such a prospect full in view, the Apostle should write to the
bereaved Thessalonians, and remind them “concerning those which are
asleep, that they sorrow not even as others which have no hope?”
But this is not all. There is another blessing promised, and that is
_reunion_.
Public-domain text, read in full here on John Shaqi.
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