The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of SmyrnaHorton, George
History
The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of Smyrna
Horton, George
Christians -- Turkey; Fires -- Turkey -- İzmir; Greeks -- Turkey; Turkey; İzmir (Turkey) -- History
The problem is exactly that which would confront a Moslem hodja, or
priest, should he appear with two or three veiled wives in a devout
Methodist community in Michigan and open up a campaign in behalf of the
Prophet. As for the results of education upon a Mohammedan, whenever
he is made to doubt his own religion, when he is educated out of it,
he generally becomes an atheist. The spectacle of the Great War has
profoundly influenced all non-Christian peoples and has made missionary
work more difficult than ever. “Christ is not the Prince of Peace,” they
say; and no amount of preaching can make them believe it. “Prince of
Peace,” they sneer, “He is the Prince of the submarine, the bomb-throwing
aeroplane, poison gas, the machine gun.” The supposed results of the
teachings of Christ are more evident than the teachings themselves. One
element of strength of the Mohammedan religion is that it is sincere
and gives free play to the passions and impulses of man’s lower nature.
Whatever the teachings of the Koran as to spreading its doctrines by the
sword—for the interpreters of that sacred book are legion, and one may
find anything he wishes in it—there is no doubt as to the example set by
Mohammed, who founded his kingdom sword in hand, who was a polygamist,
a robber of camel caravans and gave orders for the assassination of his
enemies. This is not said in a spirit of defamation of the Prophet,
but as a statement of well-known historic facts. While advocating many
virtues, the Koran gives more play to the human passions and makes a
greater appeal to the natural man than the asceticism of Christianity and
hence spreads more rapidly among primitive peoples and those of a lower
grade of civilization.
I once met a sweet missionary woman returning from Africa with her little
child, who had fallen sick of fever, to America for medical treatment.
She described the great advance of Mohammedanism in Africa and the
seemingly hopeless task of the Christian missionaries there. She made a
sort of map of mission stations and explained: “We are trying to put a
barrier across Africa to prevent Mohammedanism spreading to the South,
beyond the equator,” “From what you say to me,” I observed, “you can not
do it.” “We can’t,” she said, “but God can.” This seems unanswerable and
must appeal strongly to the religious devotee, but there is an answer and
it is this: “God can, of course He can; but He doesn’t, and probably He
will not.” It seems probable that the great gift of Christianity has been
so abused and shamed by the so-called Christian nations that God is weary
of them, and considers it presumptuous for them to send out missionaries
to convert people of another faith. It has been abundantly shown to
all reasonable human beings, who are not religious zealots, that money
expended in the attempt to convert Moslems is money thrown away. Even the
missionaries themselves in Turkey seem to have given it up.
Public-domain text, read in full here on John Shaqi.
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