The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of SmyrnaHorton, George
History
The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of Smyrna
Horton, George
Christians -- Turkey; Fires -- Turkey -- İzmir; Greeks -- Turkey; Turkey; İzmir (Turkey) -- History
“The Japanese are incontestably at the head of the peoples
professing Buddhism, the doctrines of Confucius, etc.; the
Turks, defenders of Islam for centuries, are the incontestable
leaders of the people professing Islamism. Therefore, the two
movements, starting from the two extremities of Asia, from the
Bosphoros and Tokio, go spreading, each one in an appropriate
field prepared in advance by history itself to accept it, then,
since they are essentially the same, they will unite at their
point of junction, to form a common and formidable Asiatic
current. With this in view, the Occident is feeling uneasy and
agitated.”
Immediately after the reestablishment of the Constitution, then, the
first step of the dominant race was to solidify its supremacy by measures
of suppression, oppression, and murder. The Turks also deliberately
undertook to force all the non-Turkish races to become in language, laws,
habits and almost all other particulars, “Ottomans.”[2]
It is exactly this policy, in operation, which is referred to in the
clipping from the _Nea Aletheia_, quoted above. A more foolish project
was never conceived by the mind of man—that of forcing whole nations to
change their languages and habits overnight. The impossibility of this
scheme becomes all the more evident when the reader reflects that an
inferior civilization was attempting to impose itself upon a superior
one. The Turk never had any intention of giving equal liberty to all
the peoples who were so unfortunate as to be in his power. Failing to
“Turkify” them, as it has been called, his only next alternative was to
massacre and drive them out, a policy not long in developing.
CHAPTER IV
THE LAST GREAT SELAMLIK
(1911)
A picturesque incident in the process of “Turkifying” took place in
Macedonia in May and June of 1911. Mahomet V arrived in Saloniki on
May thirty-first of that year on a battle-ship escorted by the greater
part of the Turkish fleet. It had been known for some days that he was
coming, as his advance guard, in the shape of tall flabby eunuchs, cooks,
etc., began to appear and lounge about in front of the principal hotels.
The town was liberally beflagged, and the different communities made
demonstrations in his honor, the Bulgarians showing especial enthusiasm.
He visited Uskub and Monastir and, from the former place, proceeded to
the Plain of Kossovo, where the decisive battle was fought which brought
the Turks and the Turkish blight into Europe. There on June 15, 1389, the
Sultan Amurath defeated the heroic Lazarus, King of the Serbians. This
Turkish victory, whose evil consequences have lasted down into our own
times, was made possible by treachery of Christian allies, the real cause
of all Turkish triumphs.
Public-domain text, read in full here on John Shaqi.
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