The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
While the Respectable remains in this grateful frame nothing can be
done for him. You must convince him that Respectability is a species
of mania, and until you have done this, there is palpably no hope of
curing him. Ridicule, contempt, satire--these are the instruments
that you must employ. Scarify him mentally, if you can, with Titanic
laughter at his wretched hallucination. Kick his preposterous idol
till the sawdust flies out of it; deride it, mutilate it, tear off its
flimsy tinsel. You must be prepared for a tussle with the Respectable.
He will fight long and savagely for his fetish, for it is the god of
his fathers, and he was taught to revere it when he left the cradle. He
is fighting for all that he conceives to be most dear and sacred to
him, and he looks upon you as an impious iconoclast and a fanatic. To
a Respectable, all are mad who seek to destroy illusions, to show the
inside of things, and to disencumber the social ground of the tares and
thistles that make such a brave show. He loves his world of seems and
shams and hypocrisies.
Our hope is in the young, in the rising generation, ere they are
hopelessly crushed and disfigured beyond all recognition beneath the
wheels of Respectability's triumphal one-horse brougham; before their
callow brains are dwarfed and warped in Dame Grundy's seminary and in
Dr. Birch's select school for the sons of wholesale tea merchants;
before the miasma of Villadom has poisoned their morals and befogged
their mental vision. Education must be widened and democratized. The
principle that "a mon's a mon for a' that" must be inculcated, and true
worth of character will then be dissociated in the mind from that vile,
tawdry, make-belief virtue called Respectability.
CHAPTER III.
LADIES AND GENTLEMEN.
"The snob in soul who looks above,
Trampling on what's beneath."
FRANCIS ADAMS.
"Is she a Lady or a Person?" asked a British Matron when I spoke of
a certain young woman. The question is well calculated to set one
pondering on those nice distinctions of class, and sub-distinctions
within the classes, characteristic of most semi-civilised and so-called
highly civilised nations of the world. Unquestionably, my interrogator
was a "lady" in the popular sense of the title. She lived in a large
house, received visits from the rector and the curate, gave parties
attended by well-to-do tradesfolk and one or two professional men,
with their wives and families, and refrained from committing the
misdemeanour of carrying parcels in the street. Undoubtedly she was
considered a lady by most members of her own order. But was she a
lady? I confess I do not know what you in particular mean by a lady. I
must know you tolerably intimately before I can even hazard a surmise.
This dame was the daughter of a tradesman, and she earned her own
livelihood. That is quite enough to stamp her as a mere person in the
judgment of an immense class.
Public-domain text, read in full here on John Shaqi.
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