The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
The romantic youth who imagines that most women are more sentimental
and romantic than himself, discovers his error when he becomes a lover,
and is received as a suitor in the family of his inamorata. He finds
the Little Muddleton Road folk extremely practical and respectable.
Materfamilias may possibly have been slightly tinged with romance and
poetry in her teens; but at fifty she is a slave to Respectability,
and she teaches her daughters, in season and out, that they must,
before all else, be "Respectable members of society." Is it a matter
for wonder? Naturally, the romantic youth puzzles over this shrewd,
business-like phase of woman's character; but he forgets that "human
beings, cramped under worse than South Sea Isle taboo," develop
astuteness in order to survive. You cannot expect women who have been
fenced around by Respectability and restricted to the back parlour
and the kitchen, to be wild, free, natural creatures, and nymphs of
the woodland. We ought not to have imprisoned them in this way at the
beginning. By this time, alas! the majority of them appear to hug their
fetters.
The black shadow of the plague of Respectability is over love and
the relations of the sexes, and women suffer more than men from this
terrible blight. Respectability isolates the sexes before marriage,
and only allows them to discover each other's idiosyncracies,
caprices, and foibles when they are inseparably united ankle to ankle
and wrist to wrist, to hobble on through life, and pretend that they
are enjoying the penance. I do not say that the shackles _always_
gall. It is almost a sheer question of chance if they do not. For
this fearful uncertainty Respectability is much to blame. Girls are
immured and guarded, like vestal virgins of old; there is no wholesome
widespread social commingling of the sexes. Boys are free; but what is
their liberty worth to them, when girls are watched, chaperoned, and
secluded at the very age when their society is most sought by the youth
of the opposite sex? This nunnery system is practically restricted
to the middle-class Respectables. What is its effect upon the morals
and the weal of the order? Most disastrous. The young man, in a very
large number of instances, gains his knowledge of womankind among the
flashy, flighty, and even more undesirable specimens of the sex. He
meets the Little Muddleton Road girls at parties occasionally, but if
he walks home from chapel with one of them, Paterfamilias or Mamma
intervenes, and cuts short the friendship, or they want to know the
young fellow's "intentions" towards Ethel. His own parents tell him he
is too youthful, or too poor, to think of wooing yet; and I have even
known mothers who excluded all girls from the house for fear that their
sons should fall in love prematurely.
Public-domain text, read in full here on John Shaqi.
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