The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
As to the charge of Philistinism, I am, unfortunately, compelled to
agree with the pessimistic mysogynist. Women are the larger part of
humanity in this country, and, that part being Philistine, it must
exercise a bad influence upon society in the mass. I do not deny
that the spirit of rebellion lurks in every woman's breast, but, for
all that, women are not readily persuaded to rebel against absurd
conventions. Their great desire is to be on the popular side, and in
the ranks of the mightier force, because unpopular causes are generally
accounted discreditable by the majority. Women, therefore, set a high
value on Respectability, and they endure much suffering to maintain
it. Yet here and there we find women as leaders and foremost fighters
in assaults upon irrational institutions and customs, and they are
often wise tacticians and valorous assailers. But such women are not
of the Respectables; they are thinkers and reformers who have cast
aside the cumbrous, tawdry trappings of that order, so that they may be
of service to humanity. The Philistine woman cares little or nothing
for social advance and the welfare of posterity, and in this respect
she is always rather more apathetic or actively hostile to progress
than the Philistine man. She feels that a woman has more to lose than
a man by abandoning conventionalities and orthodox opinions. But this
dread is somewhat ill-founded and exaggerated, because there are many
unconventional men only too ready to warmly welcome the women who
revolt, and not only to bid them cheer, but to pay them high homage for
their bravery and independence. In the long run, a woman gains far more
esteem and friendship in the army of the Unconventionalists than she
wins from the host of the Respectables.
Public-domain text, read in full here on John Shaqi.
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