The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment — John Shaqi
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
London, Liverpool, Manchester, Sheffield--these are the paradises
of the Pugsleys; they batten in the rechy air of these gambling
centres. How do these dismal, over-crowded, smoke-blackened haunts of
Respectability impress "the intelligent foreigner?" "Send a philosopher
to London, but no poet," says Heine. "Everywhere we are stared down on
by wealth and Respectability, while, crammed away in retired lanes and
damp alleys, poverty dwells, with her rags and her tears." Heine, like
many another thinker, was struck by the wretchedness and poverty of
London, hiding away behind the mansions of plutocrats and Respectables.
He saw "gaunt hunger staring beseechingly at the rich merchant who
hurries along, busy and jingling gold, or at the lazy lord who, like
the surfeited god, rides by on his high horse, casting now and then
an aristocratically indifferent glance at the mob below, as though
they were swarming ants, or, at all events, a mass of baser beings,
whose joys and sorrows have nothing in common with his feelings;" and
the poet cried to poor Poverty, "Well art thou in the right when thou
alliest thyself to vice and crime. Outlawed criminals often bear more
humanity in their hearts than those cold, blameless citizens of virtue,
in whose white hearts the power of evil is quenched, but also the power
of good."
Mr. Grant White has written a book entitled "England Within and
Without," a very pungent and witty delineation of the English
character from an American point of view. He tells us that the British
Philistine is "perfect of his kind;" that "Philistinism pervades the
whole society of Great Britain south of the Tweed." Mr. Grant says
that this Philistinism is of late growth in England, a phenomenon
of the last hundred and fifty years. We cannot find traces of it
in the "spacious days," in the plays of Beaumont and Fletcher, Ben
Jonson, Ford, and Massinger, nor in all the comedies of Shakspere.
Master Ford and Master Page, the townsmen of Windsor, are neither
snobs nor Philistines. But now, in this wonderful nineteenth century,
the Philistines are as obvious as the poor; they swarm and teem
everywhere. The dense-minded middle-class man, rich, purse-proud,
vulgar, incapable of apprehending anything beyond the range of his
own personal experience, comes upon the stage. Enter Pugsley, with a
capacious abdomen, a red beef face, set off with cropped side whiskers,
a shiny pow, a big voice, and an imposing cough. "He is the butt, it
is true, of the courtier and of the travelled man; nevertheless, he is
represented as the type of a large class, and as one who is becoming a
power in the land, and who is recognised as one of the characteristic
elements of its society. He is conscious at once of his importance, and
of his social inferiority, and he submits, although with surliness, to
the snubbing of his superiors, which sometimes takes a very active and
aggressive shape."
Public-domain text, read in full here on John Shaqi.
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