The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative TreatmentMortimer, Geoffrey
Philosophy
The Blight of Respectability: An Anatomy of the Disease and a Theory of Curative Treatment
Mortimer, Geoffrey
Conduct of life; Ethics; Great Britain -- Social conditions
Well, the Respectables are a large body, very much in the majority
so far as my researches have informed me; and, if the right and the
truth are on their side, they will not be worsted in a fair encounter.
I am still impertinently chuckling at that charge of cynicism and
ruthlessness. I love not Diogenes nor Torquemada. By all means let us
be just and fear not in this anatomy of the Respectable Person. Have
I not said that "were it not for the inherited virus," the veneering
girls "might have been decent and wholesome women?" Did I not indicate
a method of prophylaxis, a scientific, humane, and gradual extinction
of the taint? Vulgarity, snobbery, prudery and obscenity are common
specific contagious affections, manifesting a dangerous tendency
to increase. I regard these diseases, with their concomitants and
sequelæ as momentous social evils, and it is entirely on humanitarian
principles that I emphatically refuse to sprinkle rose-water over the
victims of the contagion, and to leave the disorders to take their
lingering and miserable course. These ailments are, without question,
hereditary, and the microbes have a strong and deadly hold upon the
host. I pity the vulgarian, the snob, and the prude; I commiserate them
with the same sympathy that I extend to the leper, the blind, and the
insane. Every physician must perforce at times be cruel to be kind; and
I do not intend to exercise injudicious gentleness in treating these
forms of mental disease.
It is well known that firmness, amounting occasionally to severity, is
most essential in dealing with certain neuroses. Therefore, from that
ethical basis upon which my honourable Mentor takes his stand, I shall
discuss these social disorders in plain vigorous terms, recognising
that the Respectable is not to be cured and his offspring preserved
from the inherited sting by sentimental demonstrations of fraternal
affection and pats on the back. Such methods as that have utterly
failed. No, we must endeavour to convince the sufferer from chronic
respectability that he is an anti-social being, a moral and mental
paralytic, a prey to the hallucinations and dreads of his class,
showing by this very habit of imitation that serious lesions have
arisen within his brain.
Public-domain text, read in full here on John Shaqi.
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