The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
[267] This is Mrs. Finn’s rendering of it; but it should be “I
_sacrificed_ him with my teeth.” The Arabic word is obviously _dhabaha_
(ذبح), identical with the Hebrew _zabhakh_ (זָבַח) “to sacrifice.”
[268] Lang’s _Custom and Myth_, p. 95 f.; also Grimm’s _Household
Tales_, p. lxviii.
[269] Cox and Jones’s _Pop. Rom. of Mid. Ages_, p. 310.
[270] Lettsom’s _Nibel. Lied_, p. 373.
[271] Thompson’s _Alcedo’s Geog. and Hist. Dict. of America_, I., 408;
cited in Spencer’s _Des. Soc._, VI., 19.
[272] _Travels in Nubia_, p. 356.
[273] _Trans. of Ethn. Soc._ II., 246, and Angas’s _Austr. and New
Zeal._ I., 73, 227, 462, cited in Spencer’s _Des. Soc._, III., 26.
[274] See _Dict. Méd. et Chir. Prat._ Art. “Transfusion”; also
Roussel’s _Transf. of Blood_, pp. 78-88.
[275] _Transf. of Blood_, p. 19.
[276] See page 20, _supra_.
[277] _Thro. Dark Cont._, I., 123-131.
[278] Thompson’s _Thro. Masâi Land_, p. 430.
[279] _Ibid._, p. 452.
[280] Shooter’s _Kafirs of Natal_, notes, p. 399.
[281] H. A. L., in _Sport in Many Lands_.
[282] See _Trans. Royal Asiat. Soc._, I., 69; cited in Spencer’s _Des.
Soc._, V., 26 f.
[283] Edwards’s _Hist. of Brit. West Ind._, I., 47; cited in Spencer’s
_Des. Soc._, VI., 36.
[284] Shooter’s _Kafirs of Natal_, p. 216.
[285] See Tylor’s _Prim. Cult._, II., 382, referring to Bastian’s
_Psychologie_.
[286] See Anderson’s _Norse Mythol._, p. 247.
[287] _Ibid._, p. 380; Lettsom’s _Nibel. Lied_, Preface, p. ix.; Cox
and Jones’s _Pop. Rom. of Mid. Ages_, p. 254 f.
[288] _Pop. Rom. of Mid. Ages_, p. 260; also _Nib. Lied_, p. x.
[289] See Bancroft’s _Native Races_, III., 150; Brinton’s _Myths of New
World_, p. 274 f.; Jackson’s _Alaska_, p. 103 f.
[290] Charles F. Oldham’s “Native Faiths in the Himalayah,” in _The
Contemporary Review_ for April, 1885.
[291] Napier’s _Folk-Lore of the West of Scotland_, p. 111 f.
[292] Farrer’s _Prim. Man. and Cust._, p. 276 f.
[293] Lettsom’s _Nibel. Lied_, p. 183; also Cox and Jones’s _Pop. Rom.
of Mid. Ages_, p. 47 f.
[294] Benson’s _Remarkable Trials_, p. 94, note.
[295] Cobbett’s _State Trials_, XI., 1371; cited in _Anecdotes of Omens
and Superstitions_, p. 47 f.
[296] _Superstition and Force_, pp. 315-323.
[297] Cited from Gamal. ben Pedahzur’s _Book of Jewish Ceremonies_,
p. 11.
[298] _Religion in China_, pp. 23, 32.
[299] _The Religions of China_, p. 55.
[300] Dr. Legge here seems to use the word “sacrifice” in the
light of a single meaning which attaches to it. There is surely
no incompatibility in the terms “banquet” and “sacrifice,” as we
find their two-fold idea in the banquet-sacrifice of the Mosaic
peace-offering (see Lev. 7 : 11-15).
[301] _The Relig. of China_, Notes to Lect. I., p. 66.
[302] _The Mid. King._, II., 194. See also Martin’s _The Chinese_,
p. 258.
[303] _The Relig. of China_, p. 53 f. Gray thinks differently (_China_,
I., 87.)
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