The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
Once more it was at the conclusion of a bloody conflict, in the
district of Vinya-Njara, just below Mpika Island, that peace was sealed
by blood. When practical victory was on Stanley’s side, at the cost
of four of his men killed, and thirteen more of them wounded, then
he sought this means of amity. “With the aid of our interpreters,”
he says, “we communicated our terms, viz., that we would occupy
Vinya-Njara, and retain all the canoes unless they made peace. We also
informed them that we had one prisoner, who would be surrendered to
them if they availed themselves of our offer of peace: that we had
suffered heavily, and they had also suffered; that war was an evil
which wise men avoided; that if they came with two canoes with their
chiefs, two canoes with our chiefs should meet them in mid-stream,
and make blood-brotherhood; and that on that condition some of their
canoes should be restored, and we would purchase the rest.” The natives
took time for the considering of this proposition, and then accepted
it. “On the 22nd of December, the ceremony of blood-brotherhood
having been formally concluded, in mid-river, between Safeni and the
chief of Vinya-Njara,” continues Stanley, “our captive, and fifteen
canoes, were returned, and twenty-three canoes were retained by
us for a satisfactory equivalent; and thus our desperate struggle
terminated.”[36]
On the Livingstone, just below the Equator, in February, 1877,
Stanley’s party was facing starvation, having been for some time
“unable to purchase food, or indeed [to] approach a settlement for any
amicable purpose.” The explorers came to look at “each other as fated
victims of protracted famine, or [of] the rage of savages, like those
of Mangala.” “We continued our journey,” goes on the record, “though
grievously hungry, past Bwena and Inguba, doing our utmost to induce
the staring fishermen to communicate with us; without any success. They
became at once officiously busy with guns, and dangerously active. We
arrived at Ikengo, and as we were almost despairing, we proceeded to a
small island opposite this settlement, and prepared to encamp. Soon a
canoe with seven men came dashing across, and we prepared our moneys
for exhibition. They unhesitatingly advanced, and ran their canoe
alongside of us. We were rapturously joyful, and returned them a most
cordial welcome, as the act was a most auspicious sign of confidence.
We were liberal, and the natives fearlessly accepted our presents;
and from this giving of gifts we proceeded to seal this incipient
friendship with our blood, with all due ceremony.”[37] And by this
transfusion of blood, the starving were re-vivified, and the despairing
were given hope.
Public-domain text, read in full here on John Shaqi.
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