Among the people of the Society Islands, and perhaps also among those of other South Sea Islands, the term _tayo_ is applied to an attached personal friend, in a peculiar relation of intimacy. The formal ceremony of brotherhood, whereby one becomes the tayo of another, in these islands, I have not found described; but the closeness and sacredness of the relation, as it is held by many of the natives, would seem to indicate the inter-mingling of blood in the covenanting, now or in former times. The early missionaries to those islands, speaking of the prevalent unchastity there, make this exception: “If a person is a tayo of the husband, he must indulge in no liberties with the sisters or the daughters, because they are considered as _his own_ sisters or daughters; and incest is held in abhorrence by them; nor will any temptations engage them to violate this bond of purity. The wife, however, is excepted, and considered as common property for the tayo.[94] Lieutenant Corner [a still earlier voyager] also added, that a tayoship formed between different sexes put the most solemn barrier against all personal liberties.”[95] Here is evidenced that same view of the absolute oneness of nature through a oneness of blood, which shows itself among the Semites of Syria,[96] among the Malays of Timor,[97] and among the Indians of America.[98] And so this close and sacred covenant relation, this rite of blood-friendship, this inter-oneness of life by an inter-oneness of blood, shows itself in the primitive East, and in the wild and pre-historic West; in the frozen North, as in the torrid South. Its traces are everywhere. It is of old, and it is of to-day; as universal and as full of meaning as life itself. It will be observed that we have already noted proofs of the independent existence of this rite of blood-brotherhood, or blood-friendship, among the three great primitive divisions of the race--the Semitic, the Hamitic, and the Japhetic; and this in Asia, Africa, Europe, America, and the Islands of the Sea; again, among the five modern and more popular divisions of the human family: Caucasian, Mongolian, Ethiopian, Malay, and American. This fact in itself would seem to point to a common origin of its various manifestations, in the early Oriental home of the now scattered peoples of the world. Many references to this rite, in the pages of classic literature, seem to have the same indicative bearing, as to its nature and primitive source. 6. LIGHT FROM THE CLASSICS.