The Blood Covenant: A Primitive Rite and its Bearings on Scripture — John Shaqi
The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
Clearly this was not the ring he gave at his bridal, but the one which
he accepted, in the covenanting-cup, from his bride. The cup was
carried back from the palmer to the bride, for her drinking.
“The ring hath caught the Lady’s eye; she views it close and near;
Then might you hear her shriek aloud, ‘The Moringer is here!’
Then might you see her start from seat, while tears in torrents
fell;
But whether ’twas from joy or woe, the ladies best can tell.”
To the present day, an important ceremony at the coronation of a
sovereign of Great Britain, is the investiture of the sovereign _per
annulum_, or “by the ring.” The ring is placed on the fourth finger of
the sovereign’s right hand, by the Archbishop of Canterbury; and it is
called “The Wedding Ring of England,” as it symbolizes the covenant
union of the sovereign and his people. A similar practice prevails at
the coronation of European sovereigns generally. It also runs back to
the days of the early Roman emperors, and of Alexander the Great.[145]
That a ring, or a circlet, worn around a thumb, or a finger, or an
arm, in token of an endless covenant between its giver and receiver,
has been looked upon, in all ages, as the symbol of an inter-union
of the lives thereby brought together, is unmistakable; whether the
covenanting life-blood be drawn for such inter-commingling, directly
from the member so encircled, or not. The very covenant itself, or its
binding force, has been sometimes thought to depend on the circlet
representing it; as if the life which was pledged passed into the token
of its pledging. Thus Lord Bacon says: “It is supposed [to be] a help
to the continuance of love, to wear a ring or bracelet of the person
beloved;”[146] and he suggests that “a trial should be made by two
persons, of the effect of compact and agreement; that a ring should
be put on for each other’s sake, to try whether, if one should break
his promise the other would have any feeling of it in his absence.”
In other words, that the test should be made, to see whether the
inter-union of lives symbolized by the covenant-token be a reality.
On this idea it is, that many persons are unwilling to remove the
wedding-ring from the finger, while the compact holds.[147]
Public-domain text, read in full here on John Shaqi.
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