The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
Of the method among the Maya nations,[209] south of the Gulf of Mexico,
a Spanish historian[210] says: “The bleeding and quivering heart was
held up to the sun, and then thrown into a bowl prepared for its
reception. An assistant priest sucked the blood from the gash in the
chest, through a hollow cane; the end of which he elevated towards
the sun, and then discharged its contents into a plume-bordered cup
held by the captor of the prisoner just slain. This cup was carried
around to all the idols in the temples and chapels, before whom another
blood-filled tube was held up, as if to give them a taste of the
contents. This ceremony performed, the cup was left at the palace.”
Yet another record stands: “The guardian of the temple ... opened
the left breast of the victim, tore out the heart, and handed it to
the high priest, who placed it in a small embroidered purse which he
carried. The four [assisting] priests received the blood of the victim
in four jicaras or bowls, made from the shell of a certain fruit; and
descending, one after the other, to the court yard, [they] sprinkled
the blood with their right hand in the direction of the cardinal points
[of the compass]. If any blood remained over, they returned it to the
high priest, who placed it, with the purse containing the heart, in the
body of the victim, through the wound that had been made; and the body
was interred in the temple.”[211]
Commenting on these customs in Central America, Réville--the
representative comparative-religionist of France--says: “Here you will
recognize that idea, so widely spread in the two Americas, and indeed
almost everywhere amongst uncivilized peoples [nor is it limited to
the uncivilized], that the heart is the epitome, so to speak, of the
individual--his soul in some sense--so that to appropriate his heart is
to appropriate his whole being.”[212] What else than this gave rise to
the thought of preserving the _heart_ of a hero, or of a loved one, as
a symbol of the living presence of the dead? It was by his heart, that
King Robert Bruce was to lead his army to the Holy Land; and how many
times, in history, have men bequeathed their hearts to those dear to
them, as the poet Shelley’s heart was preserved by his friends, and by
them given to Mrs. Shelley.
Public-domain text, read in full here on John Shaqi.
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