For example, in an inscription from the Egyptian monuments, the original of which dates back to the early days of Moses, there is a reference to a then ancient legend of the rebellion of mankind against the gods; of an edict of destruction against the human race; and of a divine interposition for the rescue of the doomed peoples.[222] In that legend, a prominent part is given to human blood, mingled with the juice of mandrakes[223]--instead of wine--prepared as a drink of the gods, and afterwards poured out again to overflow and to revivify all the earth. And the ancient text which records this legend, affirms that it was in conjunction with these events, that there was the beginning of sacrifices in the world. An early American legend has points of remarkable correspondence with this one from ancient Egypt. It relates, as does that, to a pre-historic destruction of the race, and to its re-creation, or its re-vivifying, by means of transferred blood. Every Mexican province told this story in its own way, says a historian; but the main features of it are alike in all its versions. When there were no more men remaining on the earth, some of the gods desired the re-creation of mankind; and they asked help from the supreme deities accordingly. They were then told, that if they were to obtain the bones, or the ashes of the former race, they could revivify those remains by their own blood. Thereupon Xolotl, one of the gods, descended to the place of the dead, and obtained a bone (whether a _rib_, or not, does not appear). Upon that vestige of humanity, the gods dropped blood drawn from their own bodies; and the result was a new vivifying of mankind.[224] An ancient Chaldean legend, as recorded by Berosus, ascribes a new creation of mankind to the mixture by the gods of the dust of the earth with the blood that flowed from the severed head of the god Belus. “On this account it is that men are rational, and partake of divine knowledge,” says Berosus.[225] The blood of the god gives them the life and the nature of a god. Yet, again, the early Phœnician, and the early Greek, theogonies, as recorded by Sanchoniathon[226] and by Hesiod,[227] ascribe the vivifying of mankind to the outpoured blood of the gods. It was from the blood of Ouranos, or of Saturn, dripping into the sea and mingling with its foam, that Venus was formed, to become the mother of her heroic posterity. “The Orphics, which have borrowed so largely from the East,” says Lenormant,[228] “said that the immaterial part of man, his soul [his life], sprang from the blood of Dionysus Zagreus, whom ... Titans had torn to pieces, partly devouring his members.” Homer explicitly recognizes this universal belief in the power of blood to convey life, and to be a means of revivifying the dead. When Circé sent Odysseus, “To consult The Theban seer, Tiresias, in the abode Of Pluto and the dreaded Proserpine.” she directed him, in preparation, to