The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
There is said to be an Eastern legend somewhat like the story of Amys
and Amylion; with a touch of the ancient Egyptian and Mexican legends
already cited. “The Arabian chronicler speaks of a king, who, having
lost a faithful servant by his transformation into stone, is told that
he can call his friend back to life, if he is willing to behead his
two children, and to sprinkle the ossified figure with their blood. He
makes up his mind to the sacrifice; but as he approaches the children
with his drawn sword, the will is accepted by heaven for the deed, and
he suddenly sees the stone restored to animation.”[243] This story,
in substance, (only with the slaying and the resuscitating of the
children, as in the English romance,) appears in Grimm’s folk-lore
tales, under the title of “Faithful John”;[244] but whether its origin
was in the East or in the North, or in both quarters, is not apparent.
Its reappearance East, North, and West, is all the more noteworthy.
In the romances of King Arthur and his knights, there is a story of
a maiden daughter of King Pellinore, a sister of Sir Percivale, who
befriends the noble Sir Galahad, and then accompanies him and his
companions on their way to the castle of Carteloise, and beyond, in
their search for the Holy Grail.
“And again they went on to another castle, from which came a band of
knights, who told them of the custom of the place, that every maiden
who passed by must yield a dish full of her blood. ‘That shall she not
do,’ said Galahad, ‘while I live’; and fierce was the struggle that
followed; and the sword of Galahad, which was the sword of King David,
smote them down on every side, until those who remained alive craved
peace, and bade Galahad and his fellows come into the castle for the
night; ‘and on the morn,’ they said, ‘we dare say ye will be of one
accord with us, when ye know the reason for our custom?’ So awhile they
rested, and the knights told them that in the castle there lay a lady
sick to death, who might never gain back her life, until she should be
anointed with the blood of a pure maiden who was a king’s daughter.
Then said Percivale’s sister, ‘I will yield it, and so shall I get
health to my soul, and there shall be no battle on the morn.’ And even
so was it done; but the blood which she gave was so much that she might
not live; and as her strength passed away, she said to Percivale, ‘I
die, brother, for the healing of this lady.’ ... Thus was the lady of
the castle healed; and the gentle maiden, [Percivale’s sister,] ...
died.”[245]
Public-domain text, read in full here on John Shaqi.
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