The Blood Covenant: A Primitive Rite and its Bearings on ScriptureTrumbull, H. Clay (Henry Clay)
Religion
The Blood Covenant: A Primitive Rite and its Bearings on Scripture
Trumbull, H. Clay (Henry Clay)
Blood -- Folklore; Covenants -- Religious aspects
Describing the ceremony, Livingstone says:[14] “It is accomplished
thus: The hands of the parties are joined (in this case Pitsane and
Sambanza were the parties engaged). Small incisions are made on the
clasped hands, on the pits of the stomach of each, and on the right
cheeks and foreheads. A small quantity of blood is taken off from
these points, in both parties, by means of a stalk of grass. The blood
from one person is put into a pot of beer, and that of the second into
another; each then drinks the other’s blood, and they are supposed to
become perpetual friends, or relations. During the drinking of the
beer, some of the party continue beating the ground with short clubs,
and utter sentences by way of ratifying the treaty. The men belonging
to each [principal’s party], then finish the beer. The principals in
the performance of ‘Kasendi’ are henceforth considered blood-relations,
and are bound to disclose to each other any impending evil. If Sekeletu
[chief of Pitsane’s tribe--the Makololo--] should resolve to attack the
Balonda [Sambanza’s--or, more properly, Manenko’s--people], Pitsane
would be under obligation to give Sambanza warning to escape; and
so, on the other side. [The ceremony concluded in this case] they
now presented each other with the most valuable presents they had
to bestow. Sambanza walked off with Pitsane’s suit of green baize
faced with red, which had been made in Loanda; and Pitsane, besides
abundant supplies of food, obtained two shells [of as great value, in
regions far from the sea, ‘as the Lord Mayor’s badge is in London,’]
similar to that [one, which] I had received from Shinte [the uncle of
Manenko].”[15]
Of the binding force of this covenant, Livingstone says farther: “On
one occasion I became blood-relation to a young woman by accident. She
had a large cartilaginous tumor between the bones of the forearm, which
as it gradually enlarged, so distended the muscles as to render her
unable to work. She applied to me to excise it. I requested her to
bring her husband, if he were willing to have the operation performed;
and while removing the tumor, one of the small arteries squirted some
blood into my eye. She remarked, when I was wiping the blood out of it,
‘You were a friend before; now you are a blood-relation; and when you
pass this way always send me word, that I may cook food for you.’”[16]
Public-domain text, read in full here on John Shaqi.
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