The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660 — John Shaqi
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
From the time of Moses to Christ God gave, in addition to circumcision,
many laws and commandments, too numerous to mention, which were to
be observed by his people. These consisted in manifold sacrifices,
oblations, purifications, etc., for the performance of which holy times
were set apart, as the Passover, Pentecost, feast of tabernacles, new
moons, and fast days; together with sacred places, as the tabernacle of
Moses, the temple of Solomon; Shiloh, Mizpah, Moriah, etc.; also holy
persons, as prophets, priests, Levites, singers, and door-keepers. See
Ex., Lev., Num., and Deut.
From the time of Christ to the end of the world, God, through Christ,
has taken away the ceremonies of the Mosaic law as well as the signs by
which it was sealed; and, to the acknowledgment of the grace of Christ,
commended the observance of other ceremonies and signs, as baptism,
supper, etc. These external commandments, together with faith, and true
penitence of life, which is the spiritual and moral virtue, the Lord
has very strictly enjoined upon all members of the church of Christ.
See Matt. 28:18–20; Mark 16:15,16, compared with 1 Cor. 11:2–28; also
the entire epistles of the apostles, which treat of the fulfillment of
the Mosaic ceremonial law, as Rom. 10:4; Gal, 4:10,11 and 5:1–4; Col.
2:16.
Having now briefly shown the diversity of the external divine service
of the church of God, through all the times; it behooves us to state,
on the other hand, in what points this church has always continued the
same.
IN WHAT POINTS THE CHURCH OF GOD HAS ALWAYS CONTINUED THE SAME.
God has always ordained teachers in his church, and, therefore, always
caused his will to be proclaimed to the people; which commenced
principally in the days of Enos, the grandson of Adam; for then began
men to call upon the name of the Lord. Gen. 4:26.
Enoch, the seventh from Adam, preached of the judgment and the great
day of vengeance of the Lord. Jude vs. 14,15.
Abraham, the father of the faithful, preached of the name of the
everlasting God. Gen. 21:33.
Moses preached of the faithfulness, goodness, and righteousness of God;
so that his doctrine dropped as the rain, and his speech distilled as
the dew. Deut. 32:2–5.
David preached of the righteousness of God in the great (God’s)
congregation, and would not let his mouth be stopped, that is, he would
not be overcome by his adversaries. Ps. 40:10.
Afterwards, all the holy prophets: Isaiah, Jeremiah, Ezekiel, Daniel,
Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah,
Haggai, Zechariah and Malachi, preached of the laws, punishments and
promises of God, and prophesied of the blessed and felicitous coming
of the Messiah whom God had promised. Read the books containing their
prophecies, throughout.
After the time of the Prophets, Christ himself preached of the
fulfillment of the time, the coming of the kingdom of heaven,
repentance, and faith in the Gospel. Mark 1:15.
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