The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
We believe and confess, according to the holy Scriptures, that these
our first parents, Adam and Eve, did not continue long in this
glorious state in which they were created, but that they, seduced by
the subtlety and deceit of the serpent, and the envy of the devil,
transgressed the high commandment of God and became disobedient to
their Creator; through which disobedience sin has come into the world,
and death by sin, which has thus passed upon all men, for that all
have sinned, and, hence, brought upon themselves the wrath of God, and
condemnation; for which reason they were of God driven out of paradise,
or the pleasure garden, to till the earth, in sorrow to eat of it, and
to eat their bread in the sweat of their face, till they should return
to the earth, from which they were taken; and that they, therefore,
through this one sin, became so ruined, separated, and estranged from
God, that they, neither through themselves, nor through any of their
descendants, nor through angels, nor men, nor any other creature
in heaven or on earth, could be raised up, redeemed, or reconciled
to God, but would have had to be eternally lost, had not God, in
compassion for his creatures, made provision for it, and interposed
with his love and mercy. Gen. 3:6; 4 Esdr. 3:7; Rom. 5:12,18; Gen.
3:23; Ps. 49:8; Rev. 5:9; John 3:16.
III. OF THE RESTORATION OF MAN THROUGH THE PROMISE OF THE COMING CHRIST.
Concerning the restoration of the first man and his posterity
we confess and believe, that God, notwithstanding their fall,
transgression, and sin, and their utter inability, was nevertheless
not willing to cast them off entirely, or to let them be forever lost;
but that he called them again to him, comforted them, and showed them
that with him there was yet a means for their reconciliation, namely,
the immaculate Lamb, the Son of God, who had been foreordained thereto
before the foundation of the world, and was promised them while they
were yet in paradise, for consolation, redemption and salvation, for
themselves as well as for their posterity; yea, who through faith, had,
from that time on, been given them as their own; for whom all the pious
patriarchs, unto whom this promise was frequently renewed, longed and
inquired, and to whom, through faith, they looked forward from afar,
waiting for the fulfillment, that he by his coming, would redeem,
liberate, and raise the fallen race of man from their sin, guilt and
unrighteousness. John 1:29; 1 Pet. 1:19; Gen. 3:15; 1 John 3:8; 2:1;
Heb. 11:13,39; Gal. 4:4.
IV. OF THE COMING OF CHRIST INTO THIS WORLD, AND THE PURPOSE FOR WHICH
HE CAME.
Public-domain text, read in full here on John Shaqi.
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