The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
We believe and confess further, that when the time of the promise, for
which all the pious forefathers had so much longed and waited, had come
and was fulfilled, this previously promised Messiah, Redeemer, and
Savior, proceeded from God, was sent, and, according to the prediction
of the prophets, and the testimony of the evangelists, came into the
world, yea into the flesh, was made manifest, and the Word himself
became flesh and man; that he was conceived in the virgin Mary, who was
espoused to a man named Joseph, of the house of David; and that she
brought him forth as her firstborn son, at Bethlehem, wrapped him in
swaddling clothes, and laid him in a manger. John 4:25; 16:28; 1 Tim.
3:16; John 1:14; Matt. 1:23; Luke 2:7.
We confess and believe also, that this is the same whose goings forth
have been from of old, from everlasting, without beginning of days,
or end of life; of whom it is testified that he himself is the Alpha
and Omega, the beginning and the ending, the first and the last; that
he is the same, and no other, who was foreordained, promised, sent,
and came into the world; who is God’s only, first and own Son; who was
before John the Baptist, before Abraham, before the world; yea, who
was David’s Lord, and the God of the whole world, the firstborn of
every creature; who was brought into the world, and to whom a body was
prepared, which he yielded up as a sacrifice and offering, for a sweet
savor unto God, yea, for the consolation, redemption, and salvation of
all mankind. John 3:16; Heb. 1:6; Rom. 8:32; John 1:30; Matt. 22:43;
Col. 1:15; Heb. 10:5.
But as to how and in what manner this precious body was prepared, and
how the Word became flesh, and he himself man, in regard to this we
content ourselves with the statement pertaining to this matter which
the worthy evangelists have left us in their accounts, according to
which we confess with all the saints, that he is the Son of the living
God, in whom alone consist all our hope, consolation, redemption,
and salvation, which we neither may nor must seek in any other. Luke
1:31,32; John 20:31; Matt. 16:16.
We furthermore believe and confess with the Scriptures, that, when he
had finished his course, and accomplished the work for which he was
sent and came into the world, he was, according to the providence of
God, delivered into the hands of the unrighteous; suffered under the
judge, Pontius Pilate; was crucified, died, was buried, and, on the
third day, rose from the dead, and ascended to heaven; and that he sits
on the right hand of God the Majesty on high, whence he will come again
to judge the quick and the dead. Luke 22:53; 23:1; 24:6,7,51.
Public-domain text, read in full here on John Shaqi.
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