"May be." He made a gesture of dismissal. "Now, I am an Immortal, and
you are an Immortal. The background to life has changed. Formerly, the
idea of death lurked constantly in the depths of the unconscious mind,
and by its vaguely-felt influences spurred us on to continual exertion.
That is all changed. We have, at one stroke, removed this dire spectre.
We are free."
He rose suddenly and flung the mirror across the room.
"What do we need mirrors for?" he cried. "It is only when we fear death
that we need mirrors to tell us how long we have to live." He strode
over to me and halted. "You seem in no hurry to get up from that
carpet," he observed. His remark made me realize that I had been
kneeling for some minutes. Now this was rather odd. I am restless by
nature and rarely remain in one position for any length of time, and to
stay like that, kneeling before the window, was indeed curious. I got up
and moved to the dressing-table, thinking. Sarakoff must have been
thinking in the same direction, for he asked me a question.
"Did you realize you were kneeling?"
"Yes," I replied. "I knew what I was doing. It merely did not occur to
me that I should change my position."
"The explanation is simple," said the Russian. "Restlessness, or the
idea that we must change our position, or that we should be doing
something else, belongs to the anxious side of life; and the anxious
side of life is nourished and kept vigorous by the latent fear of death.
All that is removed from you, and therefore you see no reason why you
should do anything until it pleases you."
I began to study myself in the glass on the dressing-table. The
examination interested me immensely. There was certainly a marble-like
hue about the skin. The whites of my eyes were distinctly stained, but
not so intensely as had been the case with Mr. Herbert Wain, showing
that I had not suffered from the Blue Disease as long as he had. But
when I began to study my reflection from the aesthetic point of view, I
became deeply engrossed.
"I don't agree with you, Sarakoff," I remarked at length. "We still need
mirrors. In fact I have never found the mirror so interesting in my
life."
"Don't use that absurd phrase," he answered. "It implies that something
other than life exists."
"So it does."
"What do you mean?"
Public-domain text, read in full here on John Shaqi.
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