But to return to the woodland pastures. They are the last vestiges of that unbroken primeval forest which, together with cane-brakes and pea-vines, covered the face of the country when it was first beheld by the pioneers. No blue-grass then. In these woods the timber has been so cut out that the remaining trees often stand clearly revealed in their entire form, their far-reaching boughs perhaps not even touching those of their nearest neighbor, or interlacing them with ineffectual fondness. There is something pathetic in the sight, and in the thought of those innumerable stricken ones that in years agone were dismembered for cord-wood and kitchen stoves and the vast fireplaces of old-time negro cabins. In the well kept blue-grass pasture undergrowth and weeds are annually cut down, so that the massive trunks are revealed from a distance; the better because the branches seldom are lower than from ten to twenty feet above the earth. Thus in its daily course the sun strikes every point beneath the broad branches, and nourishes the blue-grass up to the very roots. All savagery, all wildness, is taken out of these pastures; they are full of tenderness and repose--of the utmost delicacy and elegance. Over the graceful earth spreads the flowing green grass, uniform and universal. Above this stand the full, swelling trunks--warm browns and pale grays--often lichen-flecked or moss-enamelled. Over these expand the vast domes and canopies of leafage. And falling down upon these comes the placid sunshine through a sky of cerulean blueness, and past the snowy zones of gleaming cloud. The very individuality of the tree comes out as it never can in denser places. Always the most truly human object in still, voiceless nature, it here throws out its arms to you with imploring tenderness, with what Wordsworth called "the soft eye-music of slow-waving boughs." One cannot travel far in the blue-grass country without coming upon one of these woodland strips. [Illustration: NEGRO CABINS.]