Remigorius. The doctor would say this was not what he thought, but what he had been taught; they had quarrelled on this issue before, and Remigorius would say how Rodvard’s reasoning led straight as a line to the support of all the things that both desired to throw down; how it was precisely the rejection of witchcraft as devilish and unclean that Episcopals and Queen stood for. If there were a good God, as the Church said, He could not allow a free choice that might be turned against Himself and so deprive Him of godhead. Mathurin would chime in at this point to say that no man under tyranny would by free choice choose freedom, the generality preferring rather to have a chance of rising to the tyrant’s seat. They must be compelled to take the better way to their own betterment, so that even in the secular affair free choice was a dream—and then he, Rodvard, would be overborne by the whirl and rush of their arguments. A high destiny? Let us, Sons of the New Day, compel them, then; ride the stormwind to greatness by setting men free. Oh, it would be noble to be acclaimed as one of those who had brought about the change. But no; no; that honor would go to those of the High Center, the leaders now hidden in shadow, whose forms would stand forth in granite with the dawning of the New Day—while the name of Rodvard Bergelin was never heard. A high destiny? He thought of battle, the close combat where steel bows flung their sharp messengers against the double-locked shields and horsemen went past, while the trumpets shouted. The war-tune rang through his head—“Lift the star of old Dossola, brave men rise and tyrants stare . . .”