Fantasy fiction; Magic -- Fiction; Science fiction; Witches -- Fiction
The servitor turned on him eyes of angry candor. “Rodvard Yes-and-No, my
friend, Cleudi is right in calling you more of a moralist than a
churchman is. By what right do you question me so? Do you think I am of
the High Center? Yet I will show you some of the considerations. It will
never pass that the Chancellor should execute Brunivar and then have it
proved that this fate came on him for some private reason. And now that
you whip me to it, I will say as well that it will never pass that
Brunivar should not be executed while we cry shame. We need a general
rising, not a rescue that will drive many of us abroad. People will not
leave their lives to fight until there is something in those lives that
may not be sustained.”
(Conscience again.) Rodvard set his mouth. “If you wish the reign of
justice for others, it seems to me that you must give it yourself,
Mathurin, and I see no justice in watching a good man condemned to death
when he might be saved. I heard the Baron speak out in conference, and
he may yet win something there. But even fled to Tritulacca, or to
Mayern and Prince Pavinius, he would still be worth more than with his
throat cut.”
The serving man stood up. “I’ll not chop logic against you; only say,
beware. For you are a member under orders; your own will or moral has
nothing to do with the acts of the High Center. Brunivar is nothing to
us; down with him, he is a part of the dead past which is all rotten at
the heart, and of which we must rid ourselves for the living future. I
will see you later, friend Bergelin.”
III
A tray had been left in his room as usual, but Rodvard hardly ate from
it before flinging himself down to lie supine, watching the pattern of
light through the shutters as it slowly ticked across the wall, trying
to resolve the problem that beset him. Brunivar with his noble aspect
and surely, his noble mind. “Free will and the love of humankind,” the
Baron had said, and they called it the doctrine of the apostate Prophet.
Yet for what else had he himself joined the Sons of the New Day? What
else had the Baron put into practice out there in his province of the
west?
Yet here is Mathurin saying that no happiness could be bought by love of
humankind, since certainly no love of humankind would let a high man go
to shameful death when it might be prevented. No, perhaps that was not
true, either; even barbarians had sacrifices by which one gave his life
that many might live, though their method in this was all superstition
and clearly wrong. . . . But only by the consent of the one, Rodvard
answered himself; only when there was no way but sacrifice.
Public-domain text, read in full here on John Shaqi.
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