The Boer journeys to town once every three months with his family in order to attend Divine Service. These occasions are known as Nachtmaal. He brings his waggon with him, and outspans on some open space within the town. When he cannot arrange for a room or rooms gratis, he sleeps in his tent waggon. He very seldom goes to a hotel, unless this course is absolutely necessary. If he does go to a hotel, he engages a room only, and dines alongside his waggon or else he goes to his particular storekeeper and indulges in sardines and sweet biscuits He is great on sardines, and his only regret perhaps, is that the tin is not edible also. A Dutch Nachtmaal in the olden days was a sight quite equal to any Lord Mayor's show. The costumes were unique; but in the present day the womenfolk in particular have learned to ape the English, and the colours are therefore less conspicuous. Formerly the young ladies wore short dresses of many colours, and the display of white stockings was very general. The men appeared in black felt hats with huge brims, and frock-coats (most of them bordering on green) were the order of the day. Veldschoens of home manufacture were never wanting, but in these latter days veldschoens are regarded with contempt. The man who probably suffers most at Nachtmaal-time is the organist, for organs are now regarded as indispensable. An organist is usually a man of a sensitive nature, and on such occasions his ideas of good music are apt to be completely demoralized. Nevertheless, he gets along as best he can, and even if he happens to be dragging a congregation numbering three hundred voices seven whole notes behind his instrument, he continues to suffer nobly and silently. The services commence at 7 a.m., and continue throughout the day until 9.30 p.m. Baptisms occupy a few hours during the afternoon, and the most common names for youthful burghers are Gert, Barend, Paul, Piet, and such like. The Boers do not believe in departing from the time-honoured names of their forefathers. Piet suggests the immortal name of Piet Retief, and Paul--well, there is Oom Paul. Before the marriage ceremony can be performed in a Dutch Reformed Church, the minister must satisfy himself that the contracting parties have previously been confirmed. Great preparation for the confirmation is engaged in by the young people a week before Nachtmaal Sunday, on which day, in presence of the whole congregation, they are received into the bosom of the Church. The Boer is very conscientious in the matter of religion. For instance, should he be on bad terms with any of his friends or relations, he will not attend Divine Service. He argues that a man who is not at peace with his fellow-men cannot hope for reconciliation with his God until the difference has been amicably settled.