The Boke of Noblesse: Addressed to King Edward the Fourth on His Invasion of France in 1475
History
The Boke of Noblesse: Addressed to King Edward the Fourth on His Invasion of France in 1475
Chivalry -- Early works to 1800; Great Britain -- History -- Edward IV, 1461-1483; Hundred Years' War, 1339-1453
How saint Lowis, king of Fraunce, in his testament writen of his owne
hande, counceiled his sonne [that] after hym reigned, to cherisshe and
favoure the good Citeis and Townes of his lande, and use justice and peas.
And to doo and werke after the blissid counceile of Saint Lowes, king of
Fraunce, [who] declared among othir exhortacions and counceile in his
testament, the chapiter where he exhorted and comaundid his sonne Phelip
that reigned king after hym, that he shulde put and doo alle his diligence
that he shulde kepe his peple in pease and justice, and inespecialle to
favoure and cherisshe the good Citeis and Townes of his roiaume, and to
kepe theym in fraunchise and fredoms soo as they may encrese and lyve
puissauntlie, for if they be tendred, that they be of power and mighetie of
goode, the ennemies of youre roiaume or of youre adverse partie wol doubt
and be ware to take any entreprise ayenst youre noble mageste. And if the
adversaries wolle werke ayen the honoure of youre parsone, and the welfare
of youre roiaume, youre saide citesins and burgeis and good comyns shalbe
of power and of goode courage, and wille withe here bodies and goodes
largelie depart to be yoven forto resist them. And, {82} therefore, favoure
and forbere the pore peple and namelie the nedie, in signe that ye in youre
hertis may bring to mynde and remembre the vengeaunce of hard offensis to
this roiaume shewed, and to the recuvere of the worship of the roiaume late
lost. And who so hathe not a bodie habille herto, or usage to emploie hym
in dedis of armes, or think it long not to hym, as men of religiouste[184]
and spirituelle, temporelle men wolde sey, Yet com forthe withe a goode
courage, and not by constreint ne in manere of tasque ne of thraldom in
tyme to come, but of fre wille withe a bounteuous hert at this tyme that is
so expedient and necessarie, as trew Englisshe men shulde doo, every man
bring and put forthe of his goodes after that his power is. Now in the
worship of God let this be timelie done. It shall now shew, or it may be
shewed, who that shalbe founde goode and profitable to the comonwele, or
set hym silfe to the employ and fortheraunce of this dede of gret
necessite. And who so hathe no power to ley out finaunce, good, or
tresoure, yet put his good wille therto. A noble Roiaume of gret price and
of noble renomme as thow hast be. Whan God lust to shew thy power, and to
be victorious, who may noy the? Shall thou than suffre the to be confunded
withe simpler people of reputacion then thow art, withe the whiche ye and
youre noble progenitours have conquerid and overcom diverse tymes before
this? It is welle to undrestonde that ye have no protectoure, kepar, ne
defendour but it come of God, of the whiche he is witnesse and the leder.
Som say that the floode of Temmys rennythe beting hier than the londe in
stormye seasons. Yet for alle that, withe Goddis mighte and grace, thow art
Public-domain text, read in full here on John Shaqi.
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