After a break (p. 50), in consequence of the loss of a leaf of the Manuscript, we find ourselves in the midst of a discussion of the merits of astrology. The author addresses himself to combat the prevalent confidence in prophecies and in the influence of the stars: "which judgments (he avers) be not necessarily true;" but merely contingent or likely, and, he adds, "as likely not to be as to be." For if, he puts the case, "a constellation or a prophecy signified that such a year or within {ix} such a time there should fall war, pestilence, or dearth of vitaile to a country or region, or privation of a country, it is said but dispositively, and not of necessity or certainty; for then it should follow that the prophecies, constellations, and influence of the stars were masters over God's power, and that would soune to a heresy, or else to a great error." After this pious determination upon a question that at that period presented great difficulties, the author adds, that he believed God to have bestowed that sovereignty upon man's soul, that, having a clean soul, he might even turn the judgment of constellations or prophecies to the contrary disposition: to which effect he quotes the bold assertion of the famous astrologian Ptolemy, _Quod homo sapiens dominatur astris._ With these sentiments, rising superior to the general prejudices of the age, our author proceeds confidently to censure the moral causes of the recent calamities, which in his judgment had ensued "for lak of prudence and politique governaunce in dew time provided," and from "havyng no consideracion to the comon wele, but rather to magnifie and enriche one silfe by singler covetise, using to take gret rewardis and suffering extorcions over the pore peple." On this subject he subsequently speaks still more plainly. This leads him to reflect upon the fate of many realms and countries that had been ruined by sin and misgovernance: as the old Bretons were, when driven out of England by the Saxons into Cornwall and Wales. "And where (he exclaims[13]) is Nynnyve, the gret cite of thre daies? and Babilon, the gret toure, inhabited now withe wilde bestis? the citeis of Troy and Thebes, ij. grete magnified citeis? also Athenes, that was the welle of connyng and of wisdom?" Carthage, "the victorioux cite of gret renomme," had been burnt to ashes by the Romans. Rome {x} herself had for the greater part been overthrown; and Jerusalem had shared the like fate. In the succeeding portions of his work the compiler takes much of his matter from Roman history: which he derives from the decades of Titus Livius, either directly, or through the medium of the "Tree of Batailes." Tullius and Cato are also repeatedly cited.