Bengalpura, Teli Gali, Bapu Hajam and Kasai Mohollas in the B division. The bone of contention was the closing of Doctor Street. The Konkani Mahomedans declared that the behaviour of the Mohollas at the Moharram of 1910 had obliged the Police Commissioner to take action in regard to Doctor Street, which was perfectly true, and secondly that that behaviour had been dictated and forced upon all the Mohollas in 1910 by Latiff and the Memons of Rangari Moholla, which was equally undeniable. They were incensed to find Latiff now advocating the observance of the festival and obedience to the Police Order, and declared that _they_ would not lift their tabuts and would not have anything further to do with Rangari Moholla. Nevertheless, while thus secretly determined not to go out in procession and nursing violent hostility to Rangari Moholla, they declared openly that there was nothing amiss and applied for tabut licenses as soon as Rangari, Kolsa and Chuna Batti Mohollas applied for theirs. 4. The policy of Badlu and Latiff of Rangari Moholla became apparent as soon as Latiff applied for his tabut-license. He asked me personally to grant the Julhais a pass for the procession. For, finding that there was considerable feeling against him among the Konkanis and the Mohollas who sympathised with them, he foresaw that, unless he commanded a strong following from some other quarter, the Rangari Moholla procession would be rather a poor one. He therefore without doubt arranged with Badlu that if he (Latiff) could squeeze a pass out of the Police, the Julhais were to amalgamate with his Moholla and make a brave display in front of the recalcitrant Mohollas.