The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427 — John Shaqi
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
Schiltberger has wisely distinguished what he heard from what he
himself saw, and therefore does not hesitate to indulge in the recital
of the marvellous and ridiculous, without, however, the least touch of
humour or criticism. A battle was fought between serpents and vipers,
near Samsoun on the Black Sea coast; not whilst he was in the city, but
“during the time I was with Bajazet”. Entering with childlike pleasure
into the fullest particulars on the Castle of the Sparrow-hawk, he
takes care to say, that when one of his companions wanted to visit
it and see the virgin who resided there, nobody could be found to
show the way, because the castle was hidden by trees, and the Greek
priests also forbade approach to it. Then there is the story of the
destruction of the mirror at Alexandria, related in the most perfect
simplicity, and, as is his custom, without a word of comment; but that
the Pope’s conduct was iniquitous in the sight of good Schiltberger
is very certain, for he seeks to excuse his lesson of dissimulation
to the priest, on the plea that all was done “for the sake of the
Christian faith”. _Vera sunt vera et falsa sunt falsa; sed si ecclesia
dicit vera esse falsa et falsa esse vera, falsa sunt vera et vera sunt
falsa._ If Bellarmine was really the first to pen these lines, verily
it was no new precept that he was promulgating. Another instance of
Schiltberger’s appreciation of the truth is to be found in his relation
of the tale of the saintly man in Khorasan, who had attained his three
hundred and fiftieth year. “So the Infidels said,” are the words added.
Such is the manner in which Schiltberger treats these and all the
other absurd inventions to which he listened in his leisure hours.
When the text is largely illustrated with Notes—in the present work
they form the greater part of the volume—little room is left for
introductory remarks; nor is it necessary to recapitulate the substance
of the text. It will therefore suffice to give a rapid outline of the
author’s movements during his lengthened captivity.
Public-domain text, read in full here on John Shaqi.
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