The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
They are covered all over the body with hair,
except the hands and face, and run about like other wild beasts in the
mountain, and also eat leaves and grass, and any thing they can find.
The lord of the country sent to Edigi, a man and a woman from among
these savages, that had been taken in the mountain.(5) The horses are
of the same size as donkeys, and there are many wild beasts that are
not in Germany, and of which I do not know the names. There are also in
the above-named country, dogs, that go in carts and in sledges; they
are also made to carry luggage, and are as large as donkeys. Dogs are
eaten in this country. It is also to be noted, that the people in this
country believe in Jesus Christ like the III kings who came and brought
offerings to Christ at Bethlaem, and saw him lying in the manger; and
they have a picture, which is a representation of our Lord in a manger,
as the three holy kings saw him, when they brought offerings to him.
They have this also in their temples, and say their prayers before it;
and the people who are of this faith are called Ugine.(6) In Tartaria
there are many people of this religion. It is also the custom in the
country, that when a young man, who has not had a wife, dies, he is
dressed in his best clothes, and players carry him, and he is laid on a
bier, and a canopy is placed over him. And all the young people, also
dressed in their best clothes, go before, and the players with them.
The father and mother, and friends, also follow the bier, and it is
taken to the grave by the young people and by the players, with singing
and much merry-making. But the father and mother and friends, go near
the bier and weep; and when they have buried him, they bring their
food and drink, and the young people and the players sit down, and eat
and drink by the grave with much rejoicing. The father and mother and
friends, sit on one side, and lament, and when they have done, they
take the father and mother to the place where they live, and there they
lament; and so they end the ceremony which was as if they had had a
wedding, because he had no wife. In this country they have nothing but
millet, and they do not eat bread. All this I have seen, and was there
with the above-named king’s son, Zeggra.
[1] Derbend, _i.e._, the closed gate or barricade, called
by the Turks Timurcapi, or the Iron Gate. _N._
[2] This, undoubtedly, is Siberia, here mentioned
for the first time. It so happens that the name of
Siberia appears in the Russian annals of about the
same period, 1450.—See Lehrberg’s _Zur Erläuterung
der älteren Geschichte von Russland_, St. Petersburg,
1816. Schiltberger probably looks upon the Buddhists as
Christians, as has frequently been the case. _N._
26.—How one lord succeeds another lord.
Public-domain text, read in full here on John Shaqi.
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