The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
attend the Mass unless they have confessed; and no woman can go into
the church whilst she is unwell. Whoever has hatred or enmity towards
another, must stand before the church, and is not allowed to go in
until he has become reconciled. Woman and man sing the Pater Noster and
the Belief, with the priest, when he celebrates the Mass. They give the
Sacrament also to young children. The priests do not shave their hair
nor their beard. Instead of consecrated oil, they have balm, and the
patriarch gives the sultan a large price for the balm, which he sends
to his bishopric. When one wants to be a priest, he must be forty days
and nights in the church; and when the XL days are passed, he sings his
first Mass, and he is led out with singing, dressed for the Mass. Then
come his wife and child, and they kneel before him, and he gives them
his blessing; then come the priest’s friends and those of his wife,
and they bring their offerings; also those who are invited; and there
is great rejoicing in his honour, more even than when he was married,
but he cannot be with his wife until he has said the Mass for forty
days in succession. When they baptise a child, a man receives it, not
a woman, because they say that our Lord had only a man to baptise him,
and not a woman. It is also a great sin to take a woman to a baptism.
They hold baptism in great honour, and whoever comes into the presence
of his godfather, must kneel on the ground before him. They hold, that
in sponsorship, marriage is forbidden to the fourth generation. They
place much confidence in our religion;(3) they also willingly go to
Mass in our churches, which the Greeks do not. They say, that between
their religion and ours, there is only a hair’s breadth, but that there
is a great division between the Greek and their religion. During the
week, they fast on Wednesday and on Friday. They do not fast in Advent,
and may eat oil, but on those days they eat as often as they like after
mid-day. They fast one week for Saint Gregory. They have a saint named
Aurencius,(4) who was a doctor, for whom they also fast one week. They
fast also on the day of the Holy Cross, which is in September; they
fast also one week for Saint James the Great;(5) and they fast XV days
in August, for our dear Lady. They fast one week for the three holy
kings. They have a saint who was a knight; his name is Zerlichis;(6)
they call upon him loudly when they are at war or in other necessity;
they fast one week for him. There are many knights and nobles who fast
for him for three days in January, so that they do not eat or drink,
because he is a great helper in need. Their saints’ days they keep on
Saturday. On Easter eve, they celebrate the Mass after vespers, because
that is about the time when the light shines on the holy sepulchre at
Jherusalem. They also celebrate Easter, Trinity, and Ascension day
with us; the other holy days they keep separately. Christmas and the
Public-domain text, read in full here on John Shaqi.
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