The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
Epiphany they keep at one and the same time, and on that evening, after
vespers, they have the Mass. They say, that God was born on that day,
and was baptised thirty years after, on that same day, and therefore
they keep Christ’s birth and his baptism on the same day, and that is
the sixth of January. They fast one week for the twelve holy apostles,
and keep their feast-day one day only, and that is Saturday. They pray
with the Ave Maria once a year only, and this they do upon our Lady’s
day in Lent, which they do not hold as we do.(7) When two married
persons quarrel with each other, and the one will not have the other,
they are separated at bed and board; but, if neither wishes to have
the other, they are separated so that each can take another spouse. If
they have any children, they are given to the father. Their churches
are all free, as no one can inherit or sell them. When a priest wants
to build a church with his own money, he must give it to the parish,
so that after his death no one may dispose of it, or he is not allowed
to build it; and the same if a lord or layman builds one, so that
nobody shall interfere, because it has been the custom amongst them.
When a priest or layman founded a church, his heirs inherited it as
they did his other property, and let it out on usury, or sold it like
other property. This they have changed, and will not allow it any more,
and say that every house of God should be free. Their priests go to
matins every night,[1] which the Greek priests do not. They allow the
prayers for the dead to be said for their rich people during their
lifetime, and say that it is better to light a candle with one’s own
hand, than to let another person light it, by which they mean that he
who does not care for his soul in his lifetime, will scarcely be cared
for by his friends afterwards, because the friends get the money and
do not care for the soul. They say, that when a man himself does good
to his own soul, it is agreeable to God. When a poor man dies without
confessing or without [having received] the body of God, a place in the
churchyard is obtained for him by his advocate, and they lay him in
the churchyard, and place a large stone on the grave, and write on it
the name of God and the name of the dead man who lies there, and this
they do for a sign that he is dead. And when a bishop or priest dies,
they dress him as he stands before the altar, and the priests make his
grave, then carry him out of the church, and put him on a seat in the
grave. The first day they bury him up to his girdle, and go every day
to the grave, and sing and read the psalter over him, and each priest
throws a spadeful of earth over him, and this they do every day until
the eighth day, and then they bury him altogether.(8) When a young
man or a virgin dies, [they put on] silk and velvet clothes, and gold
rings on the ears and fingers, and so they bury young people who have
not been married. And when one marries a young woman who should be a
Public-domain text, read in full here on John Shaqi.
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