The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427Schiltberger, Johannes
History
The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427
Schiltberger, Johannes
Timur, 1336-1405 -- Early works to 1800; Turkey -- History -- Bayezid I, 1389-1403; Voyages and travels -- Early works to 1800
virgin, and [he] finds that she is not a virgin, he sends her back to
her father, and will not take her unless more fortune is given to her,
than was arranged at the contract. They have only one cross in their
churches, and not more, and say, it is a sin to crucify our Lord more
than once in a church. They have no paintings on their altars, and
their patriarchs and bishops grant no indulgence in their churches,
and say, that pardon and remission belong to the living God, and if
a man goes into the church with repentance and devotion, God, in his
compassion, will grant him pardon and remission of his sins. When the
priest finishes the Mass, he does not give the blessing; he descends
from the altar, and men and women go up to him, and he touches one
after the other on the head, and says: “Asswatz thogu thu miechk”;
which means: God forgive thee thy sins.(9) They read low Mass aloud,
that everybody may hear, and they pray for those who are entrusted
to them, and for everything for which they ought to pray; for the
ecclesiastical and lay authorities over all Christendom, and they
pray for the Roman emperor, and all kings, dukes, barons, counts, and
knights, who are subject to him;(10) and while he thus prays, all the
people kneel, and raise their hands to God, and say: “Ogornicka”; which
means: Lord have mercy upon us. And whilst the priest prays, these
words are continually repeated by the women and men. They behave with
much devotion in their churches; they do not look here and there, and
do not speak, especially while they are at Mass. They decorate their
churches beautifully, and have fine vestments of velvet and of silk of
all sorts of colours. None of their laity dare to read the gospel as
our own learned laity do, who, when they come across a book, read what
they find in it; no one dares to do so, for, should he read the gospel,
he would be under the ban of the patriarch, because they say that no
one is to read the gospel but a priest. They incense their houses every
Saturday, and on the eve of every feast-day, and no one has any other
incense than the white incense which grows in Arabia and in India.
Priests and laymen eat like the Infidels, sitting on the ground. They
have not many preachers amongst their priests, because everyone is
not allowed to preach. Their preacher must be well read in the Holy
Scriptures, and must have power from the patriarch to preach, and when
he has the power, he may punish a bishop. Such a preacher they call
Varthabiet, which is the same as being a legate; and there are more
than one, and they move from one city to the other and preach. When a
priest or bishop does wrong, they punish him for it, and say, that if a
priest teaches the Word of God, but does not understand and attend to
it, he commits a sin.(11)
[1] “Und es gond ir priester och all nächt ze mettin.”
66.—Why the Greeks and Armeni are enemies.
Public-domain text, read in full here on John Shaqi.
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