In 1490 the inhabitants were an independent tribe with a ruling chief. They had among them a legend that the wife of one of the earlier chiefs had thrown herself into the lake in order to escape punishment and that her spirit survived as the goddess of the place. To worship her came the people of other communities of the region, bringing their gold and precious stones to cast into the water, and Guatavita was famed for its religious pilgrimages. Whenever a new chief, or king, of Guatavita was chosen, an imposing ceremonial was observed by way of coronation. All the men marched to the lake in procession, at the head a great party wailing, the bodies nude and painted with ocher as a sign of deep mourning. Behind them were groups richly decorated with gold and emeralds, their heads adorned with feathers, cloaks of jaguar skins hanging from their shoulders. Many uttered joyful cries or blew on trumpets and conch-shells. Then came the priests in long black robes decorated with white crosses. At the rear of the procession were the nobles escorting the newly-elected chief who rode upon a barrow hung with disks of gold. His naked body was anointed with resinous gums and covered with gold dust so that he shone like a living statue of gold. This was the gilded man, El Dorado, whose fame traveled to the coast of the Caribbean. At the shore of the lake, he and his escort stepped upon a balsa, or raft made of rushes, and moved slowly out to the middle. There the gilded one plunged into the deep water and washed off his precious covering, while with shouts and music the assembled throng threw their offerings of gold and jewels into the lake. Then the worshipers returned to the village for dancing and feasting.[1] In the last decade of the fifteenth century, or while Columbus was making his voyages, the tribe of Guatavita was conquered by a stronger community of the Muysca race, and the new rulers, being of a thriftier mind, made an end of the extravagant ceremony of el dorado. It is therefore assumed that the gilded man had ceased to be, full thirty years before the Spaniards first heard of him at the coast. Humboldt became interested in the legend during his South America travels and reported: "I have examined from a geographical point of view the expeditions on the Orinoco, and in a western and southern direction in the eastern side of the Andes, before the tradition of El Dorado was spread among the conquerors. This tradition had its origin in the kingdom of Quito where Luiz Daza, in 1535, met with an Indian of New Granada who had been sent by his prince, the Zipa of Bogotá, or the Caique of Tunja, to demand assistance from Atahuahalpa, the last Inca of Peru. This ambassador boasted, as was usual, of the wealth of his country; but what particularly fixed the attention of the Spaniards who were assembled with Daza was the history of a lord who, his body covered with gold dust, went into a lake amid the mountains.