Many a hard-headed farmer and fisherman of the New England coast believes that it is rash business to go digging for Kidd's treasure unless one carefully performs certain incantations designed to placate the ghostly guardian who aforetime sailed with Kidd and was slain by him after the hole was dug lest the secret might thus be revealed. And it is of course well known that if a word is spoken after the pick has clinked against the iron-bound chest or metal pot, the devil flies away with the treasure, leaving behind him only panic and a strong smell of brimstone. Such curious superstitions as these, strongly surviving wherever pirate gold is sought, have been the common property of buried-treasure stories in all ages. The country-folk of Japan will tell you that if a pot of money is found a rice cake must be left in place of every coin taken away, and imitation money burned as an offering to any spirit that may be offended by the removal of the hoard. The negroes of the West Indies explain that the buried wealth of the buccaneers is seldom found because the spirits that watch over it have a habit of whisking the treasure away to parts unknown as soon as ever the hiding-place is disturbed. Among the Bedouins is current the legend that immense treasures were concealed by Solomon beneath the foundations of Palmyra and that sapient monarch took the precaution of enlisting an army of jinns to guard the gold forever more. In parts of Bohemia the peasants are convinced that a blue light hovers above the location of buried treasure, invisible to all mortal eyes save those of the person destined to find it. In many corners of the world there has long existed the belief in the occult efficacy of a black cock or a black cat in the equipment of a treasure quest which is also influenced by the particular phases of the moon. A letter written from Bombay as long ago as 1707, contained a quaint account of an incident inspired by this particular superstition. "Upon a dream of a Negro girl of Mahim that there was a Mine of Treasure, who being overheard relating it, Domo, Alvares, and some others went to the place and sacrificed a Cock and dugg the ground but found nothing. They go to Bundarra at Salsett, where disagreeing, the Government there takes notice of the same, and one of them, an inhabitant of Bombay, is sent to the Inquisition at Goa, which proceedings will discourage the Inhabitants. Wherefore the General is desired to issue a proclamation to release him, and if not restored in twenty days, no Roman Catholick Worship to be allowed on the Island." A more recent chronicler, writing in _The Ceylon Times_, had this to say: