The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
Yet are they, for the most part, eras to count our losses by. Beside
them, in the calendar of the heart, is written many a private note, not
to be read without bitter tears:--
"There's many a lad I loved is gone,
And many a lass grown old;
And when, at times, I think thereon,
My weary heart grows cold."
"Oh, the mad days that I have spent," says old Justice Shallow, "and to
see how many of mine old acquaintance are dead!" Yet still we love these
commemorations and hail them, each and all, as the year restores them to
us, shorn and scarred as they are. And though many and many a time the
welcome has faltered on our lips as we "turned from all they brought to
all they could not bring," still by God's help we will enjoy them, as
yet we may,--drawing closer to us, and with the more reason, the friends
that still remain, and draining to the last--
"One draught, in memory of many
A joyous banquet past."
The revels of merry England are fast subsiding into silence, and her
many customs wearing gradually away. The affectations and frivolities of
society, as well as its more grave and solemn pursuits,--the exigences
of fashion, and the tongue of the pedagogue,--are alike arrayed against
them; and, one by one, they are retreating from the great assemblies
where mankind "most do congregate," to hide themselves in remote
solitudes and rural nooks. In fact, that social change which has
enlarged and filled the towns at the expense of the country, which has
annihilated the yeomanry of England, and drawn the estated gentleman
from the shelter of his ancestral oaks, to live upon their produce in
the haunts of dissipation, has been, in itself, the circumstance most
unfavorable to the existence of many of them, which delight in bye-ways
and sheltered places, which had their appropriate homes in the old manor
house or the baronial hall. Yet do they pass lingeringly away. Traces of
most of them still exist, and from time to time reappear even in our
cities and towns; and there are probably scarcely any which have not
found some remote district or other of these islands in which their
influence is still acknowledged, and their rites duly performed. There
is something in the mind of man which attaches him to ancient
superstitions even for the sake of their antiquity, and endears to him
old traditions even because they are old. We cannot readily shake off
our reverence for that which our fathers have reverenced so long, even
where the causes in which that reverence originated are not very obvious
or not very satisfactory. We believe that he who shall aid in preserving
the records of these vanishing observances, ere it be too late, will do
good and acceptable service in his generation; and such contribution to
that end as we have in our power it is the purpose of these volumes to
bestow. Of that taste for hunting out the obsolete which originates in
the mere dry spirit of antiquarianism, or is pursued as a display of
Public-domain text, read in full here on John Shaqi.
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