The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
Of the various causes which contribute to the mingled festival of the
Christmas-tide, there are some which have their origin in feelings, and
are the remains of observances that existed previously to that event
from which the season now derives its name. After the establishment of
Christianity, its earliest teachers, feeling the impossibility of
replacing at once those pagan commemorations which had taken long and
deep root in the constitution of society and become identified with the
feelings of nations, endeavored rather to purify them from their
uncleanness, and adapt them to the uses of the new religion. By this
arrangement, many an object of pagan veneration became an object of
veneration to the early Christians; and the polytheism of papal Rome
(promoted, in part, by this very compromise, working in the stronghold
of the ancient superstition) became engrafted upon the polytheism of the
heathen. At a later period, too, the Protestant reformers of that
corrupted worship found themselves, from a similar impossibility, under
a similar necessity of retaining a variety of Catholic observances; and
thus it is that festival customs still exist amongst us which are the
direct descendants of customs connected with the classic or druidical
superstitions, and sports which may be traced to the celebrations
observed of old in honor of Saturn or of Bacchus.
Amongst those celebrations which have thus survived the decay of the
religions with which they were connected, by being made subservient to
the new faith (or purified forms) which replaced them, that which takes
place at the period of the new year--placed as that epoch is in the
neighborhood of the winter solstice--stands conspicuous. Bequeathed as
this ancient commemoration has been, with many of its forms of
rejoicing, by the pagan to the Christian world, it has been by the
latter thrown into close association with their own festival observances
in honor of the first great event in the history of their revelation;
and while the old observances and the feelings in which they originated
have thus been preserved to swell the tide of Christian triumph, their
pedigree has been overlooked amid the far higher interest of the
observances by whose side they stand, and their ancient titles merged in
that of the high family into which they have been adopted.
Public-domain text, read in full here on John Shaqi.
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