The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season — John Shaqi
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
Now, if our readers shall be of opinion--as Colonel Mannering and the
farmer were--that the attitude and the occupation were scarcely
consistent with the dignity of a gentleman whom they had come to consult
on very grave matters, we may be as much to blame as was the
tavern-waiter on that occasion, in introducing them to the revels of the
Inns of Court. We will do what we can to soften such censure by stating
that there certainly appears at times to have arisen a suspicion, in the
minds of a portion of the profession, that the wig and gown were not
figuring to the best possible advantage on these occasions. For, in the
reign of the first James, we find an order issued by the benchers of
Lincoln's Inn, whereby the "under barristers were, by decimation, put
out of commons because the whole bar offended by not dancing on
Candlemas Day preceding, according to the ancient order of the society,
when the judges were present;" and this order is accompanied by a threat
"that, if the fault were repeated, they should be fined or disbarred."
There seems to have been a contest between the four Inns of Court as to
which should get up these pageantries with the greatest splendor, and
occasionally a struggle between the desire of victory and the
disinclination, or perhaps inability, to furnish the heavy cost at which
that victory was to be secured. Most curious particulars on these
subjects are furnished by the accompt-books of the houses: by the "Gesta
Grayorum" (which was published for the purpose of describing a
celebrated Christmas kept at Gray's Inn in 1594, and had its title
imitated from the then popular work called the "Gesta Romanorum"); by
Dugdale, in his "Origines Juridiciales,"; and by Nichols, in his
"Progresses of Queen Elizabeth." For some time Lincoln's Inn appears to
have carried it all its own way, having been first on the ground. The
Christmas celebrations seem to have been kept by this society from as
early a period as the reign of Henry VI.; although it was not until the
reign of Henry VIII. that they began to grow into celebrity, or at least
that we have any account of their arrangements. When, however, the
societies of the two Temples, and that of Gray's Inn, began, with a
laudable jealousy, to contest the palm of splendor, the necessary
expenditure appears occasionally to have "given them pause."
Accordingly, they held anxious meetings, at the approach of the season,
to decide the important question whether Christmas should be kept that
year or not; and one of the registers of the society of Lincoln's Inn,
bearing date the 27th of November, in the twenty-second year of the
reign of Henry VIII. contains the following order: "Yt is agreed that if
the two Temples do kepe Chrystemas, then Chrystemas to be kept here; and
to know this, the Steward of the House ys commanded to get knowledge,
and to advertise my master by the next day at night."
Public-domain text, read in full here on John Shaqi.
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