The origin of this famous dish, like that of the heroic in all kinds and classes, is involved in fable. By some it has been supposed, from the Oriental ingredients which enter into its composition, to have a reference (as probably had also the plum-porridge of those days) to the offerings made by the wise men of the East; and it was anciently the custom to make these pies of an oblong form, thereby representing the manger in which, on that occasion, those sages found the infant Jesus. Against this practice--which was of the same character with that of the little image called the Yule Dough, or Yule Cake, formerly presented by bakers to their customers at the anniversary of the Nativity--the Puritans made a vehement outcry, as idolatrous; and certainly it appears to us somewhat more objectionable than many of those which they denounced, in the same category. Of course it was supported by the Catholics with a zeal the larger part of which (as in most cases of controversy where the passions are engaged) was derived from the opposition of their adversaries; and the latter having pronounced the mince-pie to be an abomination, the eating thereof was immediately established as a test of orthodoxy by the former. Sandys mentions that even when distressed for a comfortable meal they would refuse to partake of this very tempting dish, when set before them, and mentions John Bunyan when in confinement as an example. He recommends that under such extreme circumstances they should be eaten with a protest, as might be done by a lawyer in a similar case. In a struggle like this, however, it is clear that the advocates of mince-pie were likely to have the best of it, through the powerful auxiliary derived to their cause from the savoriness of the dish itself. The legend of the origin of eating roast-pig, which we have on the authority of Charles Lamb, exhibits the rapid spread of that practice, against the sense of its abomination, on the strength of the irresistible appeals made to the palate by the _crackling_. And accordingly, in the case of mince-pie we find that the delicious compound has come down to our days, stripped of its objectionable forms and more mystic meanings, from the moment when they ceased to be topics of disputation, and is freely partaken of by the most rigid Presbyterian, who raises "no question" thereon "for conscience' sake."