The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas seasonHervey, Thomas K.
Religion
The book of Christmas : $b descriptive of the customs, ceremonies, traditions, superstitions, fun, feeling, and festivities of the Christmas season
Hervey, Thomas K.
Christmas
communion, or hold high and solemn converse with us from the graves in
which we laid them years ago.
And this result of the minute and accurate partitions of time, which
consists in the establishment of a series of points for periodic
celebration, is, as regards its public and social operation, more
important than may at first sight appear. The calendar of almost every
country is, as we have observed, filled with a series of anniversaries,
religious or secular, of festival or abstinence, or instituted for the
regulation of business or the operations of the law. In England,
independently of those periods of observance which are common to the
realm and written in her calendar, there are few districts which are
without some festival peculiar to themselves, originating in the grant
of some local charter or privilege, the establishment of some local
fair, the influence of some ancient local superstition, or some other
cause, of which, in many cases, the sole remaining trace is the
observance to which it has given rise,--and which observance does not
always speak in language sufficiently clear to give any account of its
parent. Around each of these celebrations has grown up a set of customs
and traditions and habits, the examination into which has led to many a
useful result, and which are for the most part worth preserving, as well
for their picturesque aspect and social character as for the sake of the
historic chambers which they may yet help us to explore. Their close
resemblance, as existing amongst different nations, has formed an
element in the solution of more than one problem which had for its
object a chapter of the history of the world; and they may be said, in
many cases, to furnish an apparent link of connection between
generations of men long divided and dwelling far apart. They form, too,
amid the changes which time is perpetually effecting in the structure of
society, a chain of connection between the present and former times of
the same land, and prevent the national individuality from being wholly
destroyed. They tend to preserve some similarity in the moral aspect of
a country from epoch to epoch, and, without having force enough to act
as drags on the progress of society towards improvement, they serve for
a feature of identification amid all its forms. Curious illustrations
they are, too, of national history; and we learn to have confidence in
its records when we find in some obscure nook the peasant of to-day, who
troubles himself little with the lore of events and their succession,
doing that which some ancient chronicler tells us his ancestors did a
thousand years ago, and keeping in all simplicity some festival, the
story of whose origin we find upon its written page.
Public-domain text, read in full here on John Shaqi.
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