The Book of Common Prayer: and The Scottish LiturgyEpiscopal Church in Scotland
Religion
The Book of Common Prayer: and The Scottish Liturgy
Episcopal Church in Scotland
Episcopal Church in Scotland -- Liturgy -- Texts
When the Pharisees had heard that Jesus had put the Sadducees to
silence, they were gathered together. Then one of them, who was
a lawyer, asked him a question, tempting him, and saying, Master,
which is the great commandment in the law? Jesus said unto him,
Thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy mind. This is the first and great
commandment. And the second is like unto it, Thou shalt love thy
neighbour as thyself. On these two commandments hang all the law
and the prophets. While the Pharisees were gathered together, Jesus
asked them, saying, What think ye of Christ? whose son is he? They
say unto him, The son of David. He saith unto them, How then doth
David in spirit call him Lord, saying, The Lord said unto my Lord,
Sit thou on my right hand, till I make thine enemies thy foot-stool?
If David then call him Lord, how is he his son? And no man was able
to answer him a word; neither durst any man from that day forth ask
him any more questions.
THE NINETEENTH SUNDAY AFTER TRINITY
THE COLLECT.
O God, forasmuch as without thee we are not able to please thee;
Mercifully grant, that thy Holy Spirit may in all things direct
and rule our hearts; through Jesus Christ our Lord. _Amen_.
THE EPISTLE. Ephes. iv. 17.
This I say therefore, and testify in the Lord, that ye henceforth
walk not as other Gentiles walk, in the vanity of their mind;
having the understanding darkened, being alienated from the life
of God through the ignorance that is in them, because of the
blindness of their heart: who, being past feeling, have given
themselves over unto lasciviousness, to work all uncleanness with
greediness. But ye have not so learned Christ; if so be that ye
have heard him, and have been taught by him, as the truth is in
Jesus: that ye put off, concerning the former conversation, the
old man, which is corrupt according to the deceitful lusts; and be
renewed in the spirit of your mind; and that ye put on the new man,
which after God is created in righteousness and true holiness.
Wherefore, putting away lying, speak every man truth with his
neighbour: for we are members one of another. Be ye angry and
sin not: let not the sun go down upon your wrath: neither give
place to the devil. Let him that stole steal no more; but rather
let him labour, working with his hands the thing which is good,
that he may have to give to him that needeth. Let no corrupt
communication proceed out of your mouth, but that which is good
to the use of edifying, that it may minister grace unto the
hearers. And grieve not the Holy Spirit of God, whereby ye are
sealed unto the day of redemption. Let all bitterness, and wrath,
and anger, and clamour, and evil-speaking, be put away from you,
with all malice. And be ye kind one to another, tender-hearted,
forgiving one another, even as God for Christ's sake hath forgiven
you.
THE GOSPEL. St Matth. ix. 1.
Public-domain text, read in full here on John Shaqi.
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