The Book of Delight, and other papers — John Shaqi
The Book of Delight, and other papersAbrahams, Israel
Religion
The Book of Delight, and other papers
Abrahams, Israel
Ibn Zabara, Joseph ben Meir, 1140?- Sefer sha'ashu'im; Jews -- Intellectual life; Love poetry, Hebrew -- History and criticism
darkened in their sockets, so that he will look no more upon other lovely
women, but cling to thee alone in mighty and manifest and enduring love."
All this the lady promised, and gifts besides for the washerwoman, should
her plan prosper.
Carrying the garments with her, the woman now sought out the lady's
husband. With every sign of distress in her voice and manner, she told
him that she had a frightful secret to divulge to him. She knew not if
she would have the strength to do so. She would rather die first The
husband was all the more eager to know, and would not be refused. "Well,
then," she said, "I have just been to thy house, where my lady, thy wife,
gave me these garments to wash; and, while I was yet standing there, a
youth, of handsome mien and nobly attired, arrived, and the two withdrew
into an adjoining room: so I inclined mine ear to listen to their speech,
and this is what I overheard: The young man said to thy wife, 'Kill thy
husband, and I will marry thee,' She, however, declared that she was
afraid to do such a dreadful deed. 'O,' answered he, 'with a little
courage it is quite easy. When thy husband is asleep, take a sharp razor
and cut his throat.'" In fierce rage, but suppressing all outward
indication of it, the husband returned home. Pretending to fall asleep,
he watched his wife closely, saw her take a razor to sever the three
hairs for the washerwoman's spell, darted up suddenly, wrested the razor
from her hands, and with it slew his wife on the spot.
The news spread; the relations of the wife united to avenge her death,
and kill the husband. In their turn his relatives resolved to avenge him;
both houses were embroiled, and before the feud was at an end, two
hundred and thirty lives were sacrificed. The city resounded with a great
cry, the like of which had never been heard. "From that day," concluded
Enan, "I decided to injure no man more. Yet for this very reason I fear
to wed an evil woman." "Fear not," returned Joseph, "the girl I recommend
is beautiful and good." And Enan married her, and loved her.
Thus Enan is metamorphosed from a public demon into something of a domestic
saint. Zabara gives us an inverted Faust.
JOSEPH RETURNS HOME TO BARCELONA
"After a while," concludes Joseph, "I said to him, 'I have sojourned long
enough in this city, the ways of which please me not. Ignorance prevails,
and poetry is unknown; the law is despised; the young are set over the old;
they slander and are impudent. Let me go home after my many years of
wandering in a strange land. Fain would I seek the place where dwells the
great prince, Rabbi Sheshet Benveniste, of whom Wisdom says, Thou art my
teacher, and Faith, Thou art my friend.' 'What qualitie,' asked Enan,
'brought him to this lofty place of righteousness and power?' 'His
simplicity and humility, his uprightness and saintliness.'"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account